That’s the title of the newest songfest of the Labor Heritage/Rockin’ Solidarity Chorus. We will be presenting on July 20 at 7pm at the First Unitarian Universalist church in San Francisco as part of Laborfest, the annual celebration of the labor movement that takes place in July (Laborfest.net). As part of our “opera” about immigration, Director Pat Wynne asked some of us in the chorus to read our own family stories. Please join us on July 20. Here is my contribution.
I come from a long line of white people. DNA testing shows I’m 100 percent European, mostly Scandinavian and Irish.
While I have wished for some colorful genes in my makeup, it turns out I’m really white. But that doesn’t mean I don’t have a rich cultural background. My Swedish grandmother and Norwegian grandfather brought their culture with them when they immigrated at the turn of the 20thcentury.
In 1922, they settled in the Yakima Valley in Washington State, a place run by racist xenophobes whose mission was to make America white again by driving out Japanese and all nonwhites. In that period nativism ran rampant. In 1924, when the population of Yakima was only 20,000, 40,000 people came to a KKK rally where a thousand robed KKK members marched in a parade.
The xenophobes in Yakima and elsewhere were able to successfully construct a racial identity, the “white race,” made from hundreds of diverse cultures, people who spoke different languages and dialects, people who had themselves been the victims of oppression, as a way to successfully divide the population. My Scandinavian grandparents were American patriots. They were flag wavers. But they did not identify as the white race.
The Irish side of my family immigrated around the time of the potato famine of the 1840s, what the Irish call “the starvation” because the crops they grew and harvested were shipped to their English overlords, leaving them to starve. A million Irish people died during the starvation and a million more emigrated.
Tom Hayden said that Irish immigrants had more in common with blacks and slaves than the white rulers who starved and oppressed them. Before epigenetics became a thing, Hayden made the case that we have all been affected by the plight of our ancestors. “That the Irish are white and European cannot erase the experience of our having been invaded, occupied, starved, colonized and forced out of our homeland,” he wrote.
Hayden wanted to break the assimilationist mold among Irish Americans. He wrote,
“If Irish Americans identify with the ten percent of the world which is white, Anglo American and consumes half the global resources, we have chosen the wrong side of history and justice. We will become the inhabitants of the Big House ourselves, looking down on the natives we used to be. We will become our nightmare without a chance of awakening from its grip.”
The definition of white has changed significantly over the course of American history. Europeans not considered white at some point in American history include: Italians, Greeks, Spaniards, Irish, Swedes, Germans, Finns, Russians, French and Jews.
Now, a century after my grandparents immigrated, as militias form to “protect” the white race from foreigners, I choose not to identify as white. I don’t deny my white privilege, but I believe white is a false construct, again being used to divide us.
Just call me human.