Gay Games Lifted Up Women’s Sports

Heated Rivalry has got me thinking about the gym among other things

Watching Heated Rivalry, a series about gay hockey players, stirred up memories of my own athletic life. I competed in the Olympics too—the Gay Olympics. Well, we couldn’t call them that after we lost the right to the name in court, so they became the Gay Games. Alliterative. Less grand. Same spirit.

Me and my team of lesbian power lifters, Gay Games 1982

At the Gay Games in different years, I was a powerlifter, a wrestler, and a rower. But more than that, I was part of something new. The Gay Games didn’t just raise the aspirations of queer athletes; they lifted up women’s sports in ways the mainstream world hadn’t yet imagined. Women had never competed in powerlifting at the Olympics before women competed in the Gay Games. When my small crew of gym-going lesbians formed a team to compete in the first Gay Games in 1982, we were pioneers. Women’s powerlifting wouldn’t enter the official Olympics until 2000, at the Sydney Games. We were nearly two decades ahead of the curve. Of course it was us lesbians.

Teammates watch my dead lift 1982 Gay Games

My journey into weightlifting began in San Francisco in the mid-1970s, when I was working construction and needed to get stronger. I don’t remember exactly how the idea came to me—women simply didn’t lift weights back then—but I started going to the gym with my friend Jill for moral support. At first, we trained at the Sports Palace in the Mission, which had been an all-men gym. They didn’t even have a women’s changing room or bathroom. The owner tacked up a sheet of plywood in the corner so we could change behind it.

The squat, Gay Games NYC 1994

The men didn’t exactly welcome us. They didn’t like the sound of women’s voices, or having to share equipment, or having us “work in” on their sets and move their heavy weights. So when Betty Doza opened the Women’s Gym in 1979, in a storefront next to the Swedish American Hall on Market Street, I crossed over immediately.

Bench press Gay Games NYC 1994

The Women’s Gym had shiny new machines upstairs, but the real action was in the basement where the serious lifters gathered. Until then, I had only learned the three Olympic power lifts—bench press, squat, and deadlift—because those were the only lifts women were officially allowed to compete in. But downstairs, women were doing the clean and jerk and the snatch. These were lifts we’d been banned from performing, so we taught each other proper form. Coaching was essential. Done wrong, those lifts could seriously injure you. It felt like sneaking gin in a Prohibition-era speakeasy—dangerous, forbidden, intoxicating.

Dead lift Gay Games NYC 1994. I had changed to a wide stance.

The Women’s Gym became a training ground for women who wanted to be firefighters, cops, and competitive athletes. There are two very different branches of weightlifting: bodybuilding and powerlifting. Bodybuilding is about appearance—sculpted, ripped muscles, thinness, aesthetics. Powerlifting is about strength: how much weight you can move in three lifts. You can be fat and be a powerlifter. That distinction mattered.

I competed in the 148-pound class, usually weighing about 144, and spent my time trying to gain weight. Every pound meant more leverage, more power. While other women obsessed over dieting, I complained that I couldn’t put weight on. They thought I was strange.

My rowing team, the Bay Blades, had some cute men too.

After workouts, we crossed Market Street to Leticia’s, a gay Mexican restaurant, for margaritas and nachos. We were strong, and we knew it. We were powerful. We were a team. There were about ten of us training together for the 1982 Gay Games in San Francisco. I’ve forgotten most of their names now, but I remember the feeling: solidarity, purpose, pride.

The 1982 Gay Games may have been among the first major powerlifting competitions for women anywhere. That year marked the beginning of what would become an international movement. We didn’t really care about medals—we were just thrilled to compete, to exist publicly as strong queer women. But I did come home with gold, besting a woman from the Netherlands.

Twelve years later, in 1994, I competed again at the Gay Games in New York City. I was lifting more than I had in ’82, but the field had changed completely. The women I competed against were world-class athletes, capable of lifting three times my best numbers. Women’s powerlifting had exploded!

In Amsterdam the Dutch rowers greeted us in navy caps and with champagne. Nancy Stoller (L) and me with some of our hosts. 1998

The Women’s Gym didn’t survive. Men sued, claiming discrimination, and eventually won. But for a few glorious years, it was a sanctuary—a place where women could build strength, community, and defiance. The Gay Games and the Women’s Gym together cracked open a door that could never again be closed.

We weren’t just training our bodies. We were reshaping what women, and especially queer women, were allowed to be.

Cagney Picks Up Murphy

Introduces the war hero to Hollywood

My Mother and Audie Murphy Ch. 95

James Cagney plays the unlikely role of talent scout in 1945 when a photograph on the cover of Life magazine stops him cold: Audie Murphy, the boyish Texan just discharged from the Army and celebrated as the most decorated American soldier of World War II. Impressed by Murphy’s heroism and screen presence, Cagney invites him to Los Angeles and signs him to his production company, determined to help turn a war hero into a movie star.

This is the photo Flo took of Audie Murphy when he was awarded the Congressional Medal of Honor in the field in 1945. Picked up by Wide World Photos without attribution.

Cagney pays for Murphy’s acting, voice, and dance lessons and offers guidance during his first years in Hollywood. But despite the investment and publicity, the arrangement fails to deliver actual film roles. The problem is not personal between Cagney and Murphy, but business. In 1947, a contractual dispute and personal friction with Cagney’s brother and producing partner, William, brings the deal to a quiet end.

The collapse of the Cagney contract leaves Murphy stranded—broke, living on his military pension, sleeping in a gym, and carrying the unspoken weight of wartime trauma. Yet the door Cagney had opened does not fully close. Forced to make his own way, Murphy rebuilds his career from scratch and ultimately appears in more than forty films, mostly Westerns, forging a hard-won Hollywood life that echos the endurance that had first drawn Cagney’s attention.

English, Americans, Russians Party

The gathering took place in Kassel, Germany near the border between Soviet and U.S. occupation zones.

My Mother and Audie Murphy Ch. 94

General Sexton with Russian general
Russian general
Lt. Col Rosson, Florence Wick, Russian regimental C.O. Col. Michael Paschchenko

The US and USSR Sign a Peaceful Pact

The agreement marked a territorial change in the occupied zones

My Mother and Audie Murphy Ch. 93

The meeting took place at the Russian and American liaison headquarters in Wanfried.

Flo attended the historic Russian–American conference in Wanfried, Germany, where the Wanfried Agreement was signed on September 17, 1945. The agreement was a post–World War II territorial exchange between U.S. and Soviet occupation authorities, finalized in English and Russian, to resolve a logistical problem along the Bebra–Göttingen railway. A roughly 2.7-mile stretch of this crucial rail line briefly crossed into the Soviet zone near Wanfried, disrupting traffic vital to U.S. connections between southern Germany and the American-controlled port of Bremerhaven. To secure uninterrupted U.S. control of the line, two villages in Soviet-occupied Thuringia were exchanged for five villages in American-occupied Hesse. The agreement, informally known as the “Whisky-Vodka Line,” stands out as a rare, peaceful, and highly localized negotiation between the two superpowers in the tense early months of the occupation.

Figuring out the new borders between occupations zones
Flo’s head sticks out on the left. It looks like there was one other female at the table. At least one participant wore a gun to lunch.
Flo sitting next to Russian regimental CO. Col. Michael Paschchenko. Flo told me she had a big crush on this handsome guy but neither spoke the other’s language.
Agreement signed! Russian general and Gen. Sexton toast.

Ch. 94: https://mollymartin.blog/2026/02/07/english-americans-russians-party/

Losar the Tibetan New Year

Remembering That the World Is Alive

My Regular Pagan Holiday Post

“During Losar, the Tibetan celebration of the New Year, we did not drink champagne. Instead, we went to the local spring to offer gratitude. We made offerings to the nagas, the water beings who awaken and sustain the water element in that place. We made smoke offerings to the spirits of the surrounding land. Beliefs and practices like these arose long ago and are often dismissed in the West as primitive. But they are not projections of fear onto nature. They come from direct, lived experience—by sages and ordinary people alike—of the sacred presence of the elements within us and around us. These we call earth, water, fire, air, and space.”
— Tenzin Wangyal Rinpoche, Bon lama

The pagan holiday of Imbolc coincides with Losar, the Tibetan New Year—an observance older than Buddhism itself and rooted in Tibet’s indigenous relationship with land, weather, animals, and time. Losar’s rituals arose before Indian and Chinese influence, shaped instead by mountains, winds, springs, and the deep listening of people who understood the world as alive.

Losar is celebrated according to the Tibetan lunisolar calendar, which follows both moon and sun and adjusts itself to the breathing of the seasons. Months are added when necessary so that time does not drift away from frost, thaw, planting, and return. The calendar has a sixty-year cycle weaving twelve animals with five elements—Wood, Fire, Earth, Iron, and Water—each year a particular conversation between forces. In February 2026, Losar begins the Female Fire Horse year (2153), a year of movement, heat, and untamed momentum. The festival lasts fifteen days, with the first three devoted to renewal, protection, and blessing.

Before the Chinese invasion of Tibet in 1950, Losar opened with dawn ceremonies at Namgyal Monastery, where the Dalai Lama and senior lamas made offerings to Palden Lhamo, fierce guardian of the land and the Dharma. After exile and occupation, monasteries were destroyed and public ritual suppressed. Yet Losar did not disappear. It moved into exile, into kitchens and courtyards, into memory and breath. In Dharamsala, the Dalai Lama continues to offer blessings, while Tibetans everywhere keep faith with the spirits of place—even when the place itself is inaccessible.

At a protest in Santa Rosa this man displayed 300 of his 1000 Origami birds

How do we observe Imbolc?

By remembering that the world is alive—and responding accordingly.

As we witness the brutal ICE raids in Minnesota, we feel the rupture in the web of relations. Bodies are dragged from homes; families are torn from their ecosystems of care, citizens are murdered. ICE has been run out of Maine where it targeted Somali communities after arresting 200 people and sending them to concentration camps. These acts violate not only the Constitution but the deeper laws of reciprocity that make life possible.

So we act.

We speak to our representatives and demand the defunding of ICE.
We write postcards, calling neighbors back into civic responsibility.
We organize to protect our town if the violence arrives here. The North Bay Rapid Response Network provides a 24-hour hotline to immigrants facing a raid by federal immigration agents, dispatches trained legal observers to the raid location, provides legal defense to affected communities, and offers accompaniment to impacted people and families following a raid.

We protest, along with our community and neighbors.

We put loving kindness out in all directions for the benefit of all beings.
And we plan our gardens for the coming year—because tending soil, saving seed, and preparing for planting are acts of allegiance to life itself.

Resistance, like ritual, is a way of keeping faith with the land, the waters, and one another.

At the VA Protest January 30, 2026

Trump wants to defund and privatize the U.S. Veterans Administration

Around Witzenhausen, Autumn 1945

My Mother and Audie Murphy Ch. 92

Witzenhausen, Germany, lay within the American occupation zone near the border with the Soviet zone, making it strategically important for intelligence and personnel transfers. In 1945, U.S. forces used the town during Operation Paperclip to evacuate German rocket scientists, including Wernher von Braun, from Bleicherode to prevent their capture by advancing Soviet troops, underscoring Witzenhausen’s role in the emerging Cold War. The town became a U.S. Army garrison, with military bases integrated into local life, a pattern seen across West Germany. This long American presence left lasting marks on language, consumer culture, and infrastructure, making Witzenhausen a microcosm of the broader U.S. occupation experience.

Janet and Flo visited a beach house on Lake Edersee occupied by the 3rd Signal Co.
Janet Potts
Berlepsch castle
Janet and Jens Jenson in their living quarters at Witzenhausen Thanksgiving, 1945. They weren’t yet married, but apparently the Army and ARC no longer cared.
At Janet and Jens’s home with Lt. Gerry Mehuron 3rd Bn. 3oth Thanksgiving Day. New boyfriend?
With Major Wickersham, a friend from Flo’s hometown, Yakima, WA
Locating these places on Apple maps helps me. Lake Edersee on the left, Witzerhausen to the right of Kassel, Bad Wildungen where Flo was stationed is to the right of Lake Edersee. All were within the American occupation zone in Hesse.

Ch. 93: https://mollymartin.blog/2026/02/03/the-us-and-ussr-sign-a-peaceful-pact/

Flo Goes to a Football Game

Third Division vs. 29th

Ch. 91 My Mother and Audie Murphy

The football games were part of a sports program organized to occupy restless American and Canadian troops awaiting discharge. In August 1945, the U.S. Army had staged the “GI Olympics” in Nuremberg, with high-ranking Russian observers in attendance. Events included a baseball game played in the former Hitler Youth Stadium—an unmistakably symbolic reclaiming of Nazi space. That same day, news of Japan’s surrender crackled over the loudspeakers, unleashing a roar that seemed to lift the roof as GIs tossed caps, coats, and red-white-and-blue programs into the air, hugging, kissing, and celebrating the war’s end. The festivities continued into the night with performances by Hal McIntyre at the amphitheater and Bob Hope at the Opera House, drawing thousands of cheering troops in a city freshly transformed from fascist spectacle to victorious release.

Pretty sure Flo was rooting for the Third Division
Reserved for the brass.

Ch. 92: https://mollymartin.blog/2026/01/30/around-witzenhausen-autumn-1945/

Friends at the 3rd QM

“Our home for two years”

Ch. 90 My Mother and Audie Murphy

Flo didn’t identify the soldiers on this page of the album. We see ARC clubmobiler Janet Potts in one picture and I’m guessing the man standing next to her is her fiance Jens Jenson. Flo is holding tightly onto one tall handsome man’s hand in several photos. Apparently she has a new boyfriend.

Free America Walkout Jan. 20, 2026

With Santa Rosa Women’s March and SEIU Local 2021

Folks Get Creative With Their Signs