When I read the actress Salma Hayek’s op-ed in the New York Times about her stressful relationship with Harvey Weinstein, I had an immediate flash of recognition. When he ordered her to film a sex scene, she had a physical breakdown. She called it a nervous breakdown.
“My body began to shake uncontrollably, my breath was short and I began to cry and cry, unable to stop, as if I were throwing up tears. My mind understood that I had to do it, but my body wouldn’t stop crying and convulsing.” Then she started throwing up. Her reaction wasn’t just about doing a sex scene. It was the result of many years of physical and (mostly) psychological harassment from this powerful man.
Harassment and bullying can cause stress that manifests in physical health problems that affect our work and lives. Women in male-dominated fields like construction understand this connection between stress and physical illness because it happens to us.
In 1981 I worked as the only female electrician on a big construction site in San Francisco. Two other women also worked on that site and we sought each other out at lunch breaks. Cece, a black woman, was one of the very first of us to make it into the elevator constructor trade. She was a “helper.” She told me stories about her relationship with her violent white supremacist journeyman that made me fear for her life. Juanita, a carpenter, was Mexican-American. I saw comments about her written in the porta potties. “The little woman carpenter takes it in the ass.” Then others had crossed out ass and written in other orifices. It was a game with the men and it appeared they all participated.
As the weeks went on, both these women began having health problems. Cece disappeared from the job and I learned she had fallen ill with some undiagnosable stomach ailment and landed in the hospital (she had to leave her trade as a result). Then Juanita, who seldom was able to eat much at lunch, didn’t come to work one day.
My tool buddy on that job—the only guy who would work with me—had my back. But one day he decided to drag up—to quit the job—and I was left on my own. Without my protector, I too became ill and had to leave the job.
All three of us women had worked hard to get into our trades and we were proud of our status as the first females. We were determined to succeed. But even though our minds told us we had to go to work, our bodies rebelled. We were forced to leave in spite of our commitment to stay.
The same thing happened to Shannon Faulkner, the first woman to be admitted to the Citadel military academy in 1995. She was well prepared physically, but it was the stress and its physical manifestations that did her in. She dropped out after four days of pledge week citing emotional and psychological abuse and physical exhaustion. She was derided by men as a wimp and by women because she made us look bad. Few believed that the stress of a hostile environment caused her failure.
As a young feminist I tried responding to male groping by groping back, pinching male butts at parties, just as I’d been pinched. I treated all men equally, pinching and groping without discrimination. That got me in trouble with male friends who were outraged—partly at my forwardness (women can’t do that!), but also that I’d think they might do that to women. They really didn’t like being treated as objects. Well, neither did I. It’s the opposite of sexy.
So, ok, some men don’t grope women. All men are not afflicted with frotteurism, the psychologists’ word for the desire to grope unconsenting victims. But, as we’re now learning, oh so many are. My father was one.
I saw him do it. One time at the end of a party in the grange hall, he walked up behind a woman who was taking dishes into the kitchen and grabbed her breasts with both hands in a kind of bear hug. She just kept walking and I yelled at him. I don’t think he even knew who that woman was. He was drunk, so that was his excuse, but he didn’t apologize or even seem to think he needed an excuse. WTF Dad!
And there were many other times, when we gathered in groups and alcohol was present. With Dad, alcohol was always present.
In 1978 my parents traveled to visit me in my collective house of four lesbians in San Francisco. I wasn’t yet out to Dad as gay and my mother asked me not to tell him. She made the argument that she would be the one to have to deal with him when they got home and she was only saving herself trouble. That made sense to me, but I refused to take down the lesbo posters or change anything about our lifestyle. Every day I’d ask Mom if Dad had figured it out yet. He never did (I came out to him a few years later).
By the end of the first day my dad had visited all the bars in the neighborhood, made friends with all the barflies and picked out his favorite bar where he would hang while Mom and I went to the theater or did only-in-San Francisco things.
One evening my roommate pulled me aside to tell me my father had groped her. I was stunned. You invite your father into your house and he gropes your housemates?! I struggled to understand. What was motivating him? Who would not see this as totally inappropriate, or at least extremely rude behavior? But, as I remember, he never apologized, even after being confronted. He wanted to pretend it didn’t happen. I wonder if my father would have groped my roommates if he’d known that we were all lesbians, but I doubt that knowledge would have made a difference.
In every other way Dad behaved like a proper gentleman, a courteous guy who seemed to want everyone to be comfortable. He didn’t swear and wasn’t happy when I took up swearing. He used to lecture me that it takes fewer face muscles to smile than to frown. He believed in smiling and I’ve come around to his view. I just hated it when men told me to smile, which happened with regularity in my work as an electrician.
Dad was a working class guy who never finished high school, but he wasn’t closed-minded. He believed in equality of the sexes and was politically progressive. Of course, he and all of us kids were influenced by my mother, an accomplished woman who’d made her own way in the worlds of work and war for many years before marrying.
My father was a product of his times from a generation of men who could be categorized by the female body parts they most ogled. George H.W. Bush is a butt man. Dad was a tit man. They were born ten years apart—GHWB in 1924 and my father in 1914, so I’d say they were of the same generation in which popular culture permitted and encouraged ogling and even physical violence against women. Men aspired to be “David Cop-a-Feel.” Beating wives and children was accepted practice.
We all have a natural curiosity about people’s bodies. I’ve always been fascinated by bodies in the public baths or sauna. They are so varied! And we are usually so clothed! But, although I believe consensual touching is something no human should be without, I never had an unrestrained desire to touch them, men or women.
One theory about groping comes down to something called projective identification. According to psychologists it’s a pretty common process in human nature that basically means you attempt to make others feel a way you don’t want to feel yourself. The desire to grope unconsenting victims, frotteurism, is a paraphilia. Paraphilia is intense sexual interest and arousal by objects, body parts, fantasies, or situations that do not ordinarily stimulate sexual desires. Masochism or a foot fetish, for example, are paraphilias. Was groping an affliction that my father could not overcome? Is it really a sickness? Is there a cure? (apparently not–all these rehab programs are bullshit). But of course it’s much more complicated and we all acknowledge there’s an underlying power dynamic. Dad called himself a feminist and I think he truly did like women, but some Neanderthal part of him must have seen women as less than.
I still struggle to understand. Was my father even aware of his reputation as a groper, or did he practice self-deception? Was he ever ashamed? What was going on in his head? How did he rationalize this behavior? Did he know he was causing women discomfort? What did he think was going on for them? I did have some heart-to-hearts with him, but never on this subject.
Women in general don’t get it. We are from different cultures in a way. Men’s behavior is reinforced within their own male culture. But when I ask male friends to explain the disgusting behavior exhibited by their gender, they claim to be as perplexed as I, saying it’s a sickness or that (other) men do it just to see if they can get away with it.
This is some odd tic of the male of the species that just doesn’t resonate with me. It’s like daddy from another planet. The same species, but different. I can’t really explain it and I bet if I could ask my dad, he couldn’t either.
Funerals and memorials can be good places to reconnect with old friends and colleagues. The last time I saw tradeswoman foremother Mary Garvin was more than a decade ago at a memorial for our dear friend and advocate Cindy Morano (of Wider Opportunities for Women) in Oakland. Now I’ve learned that Mary Garvin has died.
Mary was a very early tradeswoman activist. She worked as an electrician’s apprentice and as a carpenter in San Francisco before moving to New York where she organized the Women in Apprenticeship Project, which later became Nontraditional Employment for Women. Mary was involved in the U.S. Department of Labor lawsuit that established goals and timetables for women in construction in 1978.
I worked with Mary in an early attempt to form a national tradeswomen organization in the 1970s along with Susie Suafai, Cris McCullough and others. She had the energy of ten of us and seemed to never sleep. I remember Cris admonishing her not to call after 9 at night. “Tradeswomen have to get up early!”
From her obituary in the Tallahassee Democrat I learned that at 16 Mary moved from her home in Illinois to the infamous Wheeler Ranch in Sonoma County where she built her own house and lived for several years. Googling the Wheeler Ranch got me to fascinating stories about the commune and its hippie denizens.
Throughout her life Mary was committed to progressive causes. She had moved to Florida to work at protecting Florida’s caves. She is remembered by friends as “versatile, accomplished, self-reliant, generous, persistent and courageous.” I remember her as a hell of a lot of fun to work with, a committed sister in our struggle to integrate the construction trades.
I think of the catholic church as a dangerous cult and that perspective was only reinforced when I watched the movie The Novitiate, about a cloistered order of nuns and its response to the directives of Vatican II in the early 1960s. From the movie, directed by Maggie Betts, I learned that 90,000 nuns left the church after Vatican II, which devalued nuns and left them without support of the church.
The protagonist is a 17-year-old novice played by Margaret Qualley, but the star of the show is the angry, strict mother superior played with force by Mellissa Leo (remembered fondly as the lawyer in Treme). She represents the old habits and choses to ignore the new catholic rules until the cigarette-smoking, newspaper-reading archbishop visits and “suggests” she begin implementing the protocols if she wants to keep her job. We learn that she has never set foot outside the convent in 40 years and we sympathize with her bitterness and frustration.
Some of the old disciplines that must be abandoned include the medieval practice of self-flagellation. In this order the novice must ask the reverend mother for the “discipline,” a stranded leather whip with knotted ends and she must tell mother the fault or lapse that deserves punishment. Another curious practice is an activity in which each novice kneels in the middle of a circle of kneeling novices and confesses her faults to the reverend mother. In an odd way it resembles the encounter groups that were just taking off in that era.
All who lived in the cloistered convent observed hours of silence and they developed a sign language to communicate. The novices spent time on their knees or crawling on hands and knees or prostrate on the floor in penance for sins against god. Touching other human beings was strictly forbidden. But the protagonist, sister Cathleen, seeks comfort in the infirmary after having starved herself in penance for a sexy dream. She hugs and kisses another novice, who it seems has been transferred here because of lesbian exploits in another order. And so the constant undercurrent of sexual attraction finds expression and then contrition. Guilt abounds.
For me, the catholic church represents a historically misogynist institution bent on maintaining control over women, our bodies, our reproductive lives, even our intimate relationships. It damages not just catholics, but all women and the cultures we live in all over the world. Hate is not too strong a word for my feelings, especially since the church continues its anti-woman postures and politics.
I believe no one truly recovers from catholic propaganda, especially when immersed as a child. The dictionary’s alternate meaning of propaganda: “A committee of cardinals of the Roman Catholic Church responsible for foreign missions, founded in 1622 by Pope Gregory XV.”
My latest favorite T-shirt shows two punks of indeterminate gender kissing. Its message is in Cyrillic script. I asked my friend Shelby, who had lived in Russia for a year, to translate, but she wasn’t able to make sense of it. Then recently I was wearing it when I encountered a Russian woman at a party celebrating the 100th anniversary of the Russian Revolution. She gladly translated its message.
Shut up! Shut up! Punk out!
Now that I know its message is from the Pussy Riot era, I love the T-shirt even more. Wearing it on the anniversary of the 1917 revolution conjures thoughts of tangled Russian history.
I’ve been thinking about Russia a lot as I’ve been grieving the death of my friend Shelby Morgan. Shelby was a Russophile who loved Russian culture and the Russian people. She was deeply influenced by the poet Anna Ahkmatova.
I interviewed Shelby as she was dying of ovarian cancer. The story of her life is fascinating and I learned so much that I had not known. I was especially interested in how she became radicalized and why she joined the Communist Party.
Shelby Morgan was born in 1949. Her birth day, May 19, was the same birth day as Ho Chi Minh, Malcolm X and Augusto Sandino. When she walked into Modern Times Bookstore in San Francisco and saw a poster with the date and pictures of all of them, she knew she was destined to be a revolutionary.
Shelby was born and raised in Corning, a little Arkansas town on the Mississippi Delta. It was flat farming country, hot and muggy. Her father was a traveling fertilizer salesman.
Growing up a white girl in the South during the Civil Rights Movement colored Shelby’s political development. The forced integration of Little Rock Central High in 1957 when she was eight years old stunned her.
“I remember saying to my mom, ‘why would people act this way just because of skin color?’ Mom said, ‘It makes no sense.’ That was a very big deal to me.”
Because the Arkansas education system was so terrible, her parents sent her to a boarding school for white young ladies in Memphis, Tennessee in 11th grade (1966-67). Most of the students were from Mississippi and Alabama where schools had just been integrated, so their parents sent them there to get them out of the integrated public schools.
Shelby landed in San Francisco in the early 1970s. Her first job was at the Exploratorium where she worked with its founder, Frank Oppenheimer. The younger brother of J. Robert Oppenheimer, he had been blacklisted during the McCarthy era.
“He would play the flute while I played piano. We had a sweet little friendship going on. He was an old man at that point, an old commie. His atonement for his brother Robert’s involvement with the atom bomb was to start the Exploratorium.”
She joined the Communist Party in 1978.
“I was totally anti-capitalist at this point and even with the disaster that the Left was in at that time, there was an international movement and it was just thrilling to me. I just felt this was where the good work was being done. And it was fun. Man, did I have fun. The people were just great.”
By that time, most of the older generation of commies had left the Party after learning of Stalin’s purges.
“The old commies, people who’d left the Party, said ‘what about Czechoslovakia?’ We knew about all the atrocities. And I, because of my gender training, said I’d leave the theoretical issues up to the leadership who were primarily male. I said I’m about doing the work on the ground. And I just turned my back to it. It was only years later I started thinking I have to hold myself accountable for this too.”
Communists and others around the world were encouraged by Mikhail Gorbachev’s promise of reforms after he was elected to leadership of the Soviet Union in 1985. When the era of perestroika and glasnost arrived, “we were hot for Gorbachev. I didn’t officially drop out of the Party till we moved to Russia in 1990.”
Shelby’s husband at the time, Dan, was accepted to do research in Russia. They took their four-year-old daughter, Sarah, with them to Russia in 1990. They came back one week before Gorbachev was overthrown in 1991.
“It was a very Interesting and difficult year. We were in Leningrad (now called Saint Petersburg, the cultural capital and the second largest city in Russia). This is hard to talk about because it was so difficult. Russians were really suffering at that point. For the first four months I was living the life of a Soviet woman, so while Dan was in the archives at the University of Leningrad, I would wait in line. There was no food to be had. You would go into a store and the shelves would be literally empty. I would stand in line for a soup bone and cabbage for two hours. We lived off cabbage soup. Fortunately Sarah got fed three days a week at school. After four months we got diplomatic coupons so we could shop. Even then I had to ride a bus across town for an hour to shop. Buses were so crowded. To get on you would have to push people. Sarah was sick all the time with earaches. The clinics and hospitals were filthy. They had no equipment, not even syringes. There was no hot water. I had to boil water to bathe and to wash clothes.
In 1991 the Soviet Union was in a severe economic crisis. The government was collapsing.
“We lived a block from Red Square in Leningrad. People were burning effigies of Gorbachev in the square. I remember standing in Red Square just sobbing. My dreams were dashed. Then Dan went to another city for a while to do research and left Sarah and me in Leningrad after we’d only been there a couple of months. My Russian was very poor. The Iraq war broke out. The American embassy called us together and told us we had to be really careful, lay low, watch your back. Sure enough one night someone threw a rock through Sarah’s bedroom window. I was just terrified.”
“I had a job teaching psychology (Transactional Analysis) at U of Leningrad. The Russians were hungry for input from the West. Psychology was dismal there. I also taught at a collective called Harmonia and did a Radical Therapy (RT) group.”
Her husband was researching a biography of the physiologist Ian Pavlov.
“When the summer came around, we moved out to the country to Pavlov’s daughter’s house in Komarovo on the Finnish-Soviet border. Stalin had built a village there for artists and intellectuals. It was where Pushkin had lived along with other famous artists and writers. I was really happy there. It was a sweet village with pine and birch trees and a beautiful lake. We used to pick berries. There were no cars. Most people caught a train between Leningrad and Komarovo. Everyone rode bikes there. On the way to the lake there was an old graveyard with old crosses and tombstones where the great female Russian poet, Anna Akhmatova, was buried. My father died then just as the government was changing and I couldn’t get a plane back. This was just weeks before Gorbachev was overthrown. Everything was shut down. So I hung out at Akhmatovas’s grave to mourn my dad.”
As her marriage dissolved and she mourned her father’s death, Shelby watched as anti-Gorbachev forces grew. In Leningrad she heard tanks rumbling by on the cobblestone street outside their window.
“We were supposed to come back in September but I started thinking about getting Sarah in kindergarten so we came back early or else we would have been there (on August 19, 1991) when Gorbachev was actually overthrown.”
“We knew it was going to happen just the way it did because there was no civil society to butt up against the government and the mafia. Because it was so heavily state run.”
In the States Shelby worked as a youth counselor, a union organizer, in electoral politics, in the anti-apartheid movement, in the non-profit world, sometimes the only white person on staff. Shelby’s anti-capitalist outlook influenced her work in the Radical Therapy Movement.
“The theory was you should work only with people in groups, not individuals because unhappiness in life was not based on mental illness. It was a result of alienation from meaningful work, from community, from your body, from meaningful relationships. It was a way to anti-pathologize people’s unhappiness, a total anti-medical model of psychology.
“The reason people have trouble doing that: we grow up under capitalism, which is based on the idea that some people have to win, some have to lose. It’s based on competition and we carry that into our relationships. So RT developed this set of skills to teach people to have cooperative rather than competitive relationships. Radical Therapy was really key to building a mediation movement.”
Finding a time to interview Shelby was not easy. Even as she was dying, she was organizing, working for single payer health care, marching in demonstrations against Trump and for equality and justice. She was a lifelong activist and she is dearly missed by a large community of friends and comrades.
Shelby Morgan died August 28, 2017
From Wikipedia I learned that the poet Anna Akhmatova remained in Russia during the revolution and until her death in 1966. For long periods she was in official disfavor, and many of her relatives and friends fell victim to Soviet political repression.
In February 1917, the revolution started in Petersburg (then named Petrograd); soldiers fired on marching protestors, and others mutinied. In a city without electricity or sewage service, with little water or food, they faced starvation and sickness. Ahkmatova’s friends died around her and others left in droves for safer havens in Europe and America. She had the option to leave, and considered it for a time, but chose to stay and was proud of her decision to remain. She wrote of her own temptation to leave:
A voice came to me. It called out comfortingly.
It said, “Come here,
Leave your deaf and sinful land,
Leave Russia forever,
I will wash the blood from your hands,
Root out the black shame from your heart,
[…] calmly and indifferently,
I covered my ears with my hands,
So that my sorrowing spirit
Would not be stained by those shameful words.
— When in suicidal anguish, trans. Jane Kenyon
Russia on My Mind
On the revolution’s centenary I’ve been thinking about Russia as I read articles by the prolific journalist Masha Gessen and The Unwomanly Face of War by Pulitzer Prize winner Svetlana Alexievich who chronicles stories of Soviet women soldiers in World War II. Then I picked up the Smithsonian magazine to read a compelling piece by Ian Frazier, Whatever Happened to the Russian Revolution. https://www.smithsonianmag.com/history/what-ever-happened-to-russian-revolution-180964768/. He condenses the history for us in between reminiscences of his travels to Russia in the last 24 years.
There are many lessons here. I hope we Americans can learn them soon enough to avoid contemporary political catastrophes.
In the wake of harassment allegations against sexual predators including movie moguls and our president, tradeswomen applaud women who are telling their stories and rising up against this outrage.
Women in male-dominated occupations have been fighting this fight for as long as we can remember. We’ve been on the front lines of the feminist movement for decades defending our sisters, supporting legislation to protect women against sexual harassment and helping employers and unions see their responsibility on this issue. We and our fight have been invisible except to each other. Every female construction worker has experienced harassment and all of us can say #Metoo.
In 1980 I worked as the only female electrician on a big construction job in San Francisco. That’s how it was for us then, and that’s how it still is. Women make up less than three percent of the construction workforce. We are often alone in a crowd of hundreds of men.
I would do my job, dressed in boots, hard hat and work clothes just like the men, looking over my shoulder anticipating violence and hostility. In the porta potties amidst the ubiquitous dicks drawn on the walls would be my name underneath the sentiment “I WANT TO FUCK YOU.” I was called “the cunt.”
I spent my working life in what we now call a hostile work environment. We had no word for it then. There was no recourse. You could complain to your foreman or your union rep but they would tell you that the harassment was your own fault and if you couldn’t take it you should leave the job. You loved the work and you loved the paycheck and so you kept your mouth shut and your head down. And you depended on male allies. My tool buddy on that job—the only guy who would work with me—was a Hispanic/native man whose family had been in California since it was still part of Mexico. He had my back.
Some things have changed since then and the changes are the direct result of feminist organizing. In the 1970s tradeswomen who had been the target of harassment began to bring lawsuits against employers. They lost. When the civil rights activist Eleanor Holmes Norton, as chair of the U.S. Equal Employment Opportunity Commission under President Jimmy Carter, released regulations declaring sexual harassment to be discrimination under federal law, women finally had legal backing.
In the 1986 Meritor Savings Bank v. Vinson case, the Supreme Court distinguished between and prohibited two kinds of sexual harassment. Quid pro quo harassment occurred when women were made offers such as a promotion in exchange for a sexual favor. Equally important, however, was the hostile environment harassment where men could make the everyday workplace into a place of threats, hostility, offensive images, abusive language. This is the kind of harassment tradeswomen most frequently endure.
The movie North Country dramatized conditions that led to the first class action sexual harassment lawsuit filed in 1988 by Lois Jensen and female miners at the Eveleth Taconite Company in Minnesota. After these women won a $3.5 million settlement, employers began to take notice. Our working conditions began to improve.
We were helped by a few dedicated lawyers. In San Francisco we were lucky to work with attorneys at Equal Rights Advocates and Employment Law Center. Other legal groups included the National Women’s Law Center and the NOW Legal Defense and Education Fund (today Legal Momentum).
That sexual harassment is now against the law is the one big change tradeswomen have noticed over the years that has improved our working lives in a male-dominated workplace. In many other ways our workplace environment hasn’t changed that much. We are still underemployed, last hired and first fired, often poorly trained and generally undervalued. Yet some tradeswomen have had successful careers and are retiring with good pensions. Some have become apprenticeship directors, union business agents, and chairs of state building trades councils. We have built organizations and networks across the country to improve our lot. I just returned from our national conference, this year in Chicago, Women Build Nations. It started as Women Building California, sponsored by the California Building Trades Council and Tradeswomen Inc. in 2001 and has now become international, this year sponsored by the National Building Trades Unions and Chicago Women in Trades. A record 1600 women and male allies attended. Workshops on sexual harassment were featured, as always. But the construction industry now has policies in place to train workers and to prevent harassment.
Tradeswomen are glad sexual harassment is now a mainstream issue, but for us it’s nothing new. We’ve been resisting for decades and still we persist.
Longtime friends Angela Romagnoli and Lynn Stern were two of the foremothers of the Radical Lesbian movement. I sat down with them last November to record their story. Angie had been diagnosed with cancer and had undergone radiation and chemotherapy treatments. She died July 5, 2017. Angie leaves her wife of 39 years, Megan Adams, and their son Reese Adams-Romagnoli.
All three of us—Angie, Lynn and I—were born in the year 1949 and we all started college in 1967. We were all the oldest sibling in our families. We were all involved in radical politics in college and came out as lesbians. I was at Washington State University in Pullman, WA. They met at the University of Michigan at Ann Arbor. Their stories resonate with me even though U of M is far from the wheat fields of eastern Washington State. We were making the same revolution.
Angela and Lynn first met when Angie encountered Lynn sitting on her bed weeping with homesickness in their college dormitory. It was the fall of 1967 and both were 17. Lynn was very close to her family in Chicago, and especially her mother. It was the first time she had lived away from home. They were roommates the next year in another dorm and they became lovers in 1970. They broke up in in 1978, but their friendship has lasted ever since.
Both of these women—all three of us—came from liberal families and the historical moment radicalized us.
The oldest of six siblings, Angie grew up in a union household. Her family moved to Dearborn, Michigan, just outside Detroit, when she was in high school. Dearborn was a white town, but they had lived in a mixed-race town before that. They watched as the city of Detroit fell apart, as jobs left the area and red lining took its toll on black citizens. Angie went to a progressive high school where she developed a class analysis.
Lynn was the oldest of three siblings. Her family were liberals and secular Jews.
In 1967 the U.S. government was escalating the war in Vietnam. The student anti-war movement gained steam. Lynn and Angie went to a bunch of meetings, looking around campus for a group to join.
“We saw who was just talking and who was doing. We didn’t want to hear guys just jacking off,” said Angie. “We picked SDS (Students for a Democratic Society) because they were doing sit-ins and actions, talking to classes.”
They went to marches, broke windows. “I was a baseball player and had a great arm,” said Angie. One time Angie’s mother picked up Lynn’s jacket and the pockets were full of rocks. “You would put your lead pipe in the pocket of your pea coat.”
They wore combat boots, overalls. “We could strut our stuff. No bras,” remembered Angie. “You needed boots in Ann Arbor.”
One night they broke into the ROTC building on campus, trashed it and didn’t get caught. But the SDS had been infiltrated by cops and many demonstrators did get arrested, including their friend Nais (a mutual friend who now lives in San Francisco), also a student there.
“One time a phalanx of police scattered our march, arresting people. I was pulling the cops off people’s backs, but they didn’t arrest me,” remembered Angie.
By 1970, the women in SDS were pissed off, questioning the leadership and meeting dynamics. Feminists like Gayle Rubin came to SDS to talk and the women listened.
Although their recollections of how it happened differ, best friends Lynn and Angie became lovers in 1970. “We were happy. It was great,” effused Lynn.
“We were fed up with SDS,” said Angie. “That summer they said read Mao’s Combat Liberalism. That Cultural Revolution shit was offensive to me. I’m from the working class. I said the revolution is not coming around the corner. I wasn’t under an illusion.”
“We were still living in an SDS house in the summer of 1970, but we knew about the Radical Lesbians in New York and Berkeley,” said Lynn. Two of the New York women visited them and suggested they start their own radical lesbian collective.
We were isolated. We called up the two other lesbians we knew in town and we put an ad in the Michigan Daily. We got a meeting room on campus. Altogether ten people showed up. Gayle Rubin held up a book at the end of the meeting and said everyone should read this. It was The Story of O. (they both laugh) “We didn’t get it, didn’t even question her.”
So they had an organization, Ann Arbor Radicalesbians. “We hopped right from SDS to radical lesbians with no feminist group in between. Two hundred different women came to those meetings. “Judy Dlugacz (who later founded Olivia Records and Olivia Travel), was one of the first. ‘I’m writing a paper on lesbians,’ she said. Then she came back with a little curly-headed girlfriend,” laughed Angie.
“We organized the first lesbian softball team in the women’s league,” said Angie. “Martial arts was an extension of feminism.”
“We made a publication called the Purple Star. I wrote an article called The Personal is Political,” said Angie. “That was before the butch-femme diatribe. Our roommate confronted me and Lynn and said you are nothing but a butch-femme couple. I got mad and wrote an article. Lesbians and especially separatists were talking out of two sides of their mouths. On the one hand they overvalued everything that was butch. On the other hand we don’t want have anything to do with butch-femme heterosexual norms.”
Lynn said, “I cried when they called me a femme. I didn’t want to be in a straight relationship. It also made me feel less powerful. (to Angie) You got to be more powerful. I couldn’t play sports. I always knew I was cute and smart but wasn’t very outspoken. I felt I wasn’t successful.”
Angie defines butch as someone who had a high male identification as a child. “I don’t think anyone has all of one ID. Butch is a complex psychological construct. I definitely felt that applied to me. I was a super tomboy. There are a few in every elementary school. I got in trouble about what clothes to wear. Mom gave me Betsy Wetsy doll. I gave it to my sister. My friend who was catholic said she had a dream the virgin came to me and we will get turned into boys. I thought great!”
Lynn teased, “I remember the skirt she wore when we were working as waitresses in the union.”
Angie: “I had to wear a skirt to work so I just wore the same one every day.”
Angie: “We (Radicalesbians) went to other places like Bowling Green and gave talks to 500 people.”
Lynn: “You really have power, influence. We just talked about feeling like ourselves. We told them about how it came about.”
Asked about coming out as a lesbian, Lynn said, “It took a lot to come out to my parents. I couldn’t figure out how to tell my family. We were estranged. My mom said we were laughing at her.”
Angie: “I was really uncomfortable. I came out to them about 1973. We were totally dedicated to coming out here, there and everywhere.” Angie’s mom was always supportive. She never wanted to be left out of anything. Her mom was only 21 when she was born. “She liked to talk to everyone.”
Angie and Lynn lived together for nearly a decade, in various collective houses, always poor. One time four people slept in one room. “We weren’t monogamous. We had a lot of experimentation. I never really did respect nonmonogamy. It wasn’t for me. Group sex and…so stupid,” said Angie.
Then, in 1978 they broke up. It was traumatic.
Angie: “I was really lost.”
Lynn: “I thought it would be like my parents. They stuck by each other. To learn that it wasn’t forever, not what we thought.”
Angie: “We were so young, so inexperienced. We became merged. I felt like you resisted my having more separate things, separating more.”
Lynn stayed in Ann Arbor. Angie got together with Megan, her partner of 39 years. She moved to San Francisco in 1979, becoming a therapist and founding the first therapy group for survivors of sexual assault.