“What kind of people are we that we allow an immoral, useless war to continue when a child of six can point out that the emperor has no clothes?”
Sadly, the box of letters, saved in my brother’s barn, contained none of my mother’s letters from the turbulent 1960s. Most are from the 1970s. Flo writes here about being moved to tears in a state of depression and despair. She felt the burden of American foreign policy personally and would often call me, weeping for its victims. She anguished about her children and a whole generation of young people losing faith in democracy.
My mother wrote letters. For her, letters were a means of communication, an art form, a way to express herself, and throughout her life one of the few ways an ordinary woman could make her views known.
Born in 1913, Florence Wick was a reader from the age of four. Like all grade school students at that time, she studied the Palmer Method, and she developed strikingly beautiful handwriting. An album made by a family friend contains letters she wrote at age six.
Besides regular handwritten correspondence to friends and relatives, Flo wrote letters to Congressional representatives, media people and writers commenting on their stories, and hundreds of letters to the editor of our local paper in Yakima, Washington. She’d had lots of practice. Taking shorthand and composing and typing letters was her job as a secretary.
I had thought all of her letters were lost, but while going through files helping my brother Don move to Canada we discovered a box containing copies of some of her letters. The earliest is a letter to the editor condemning bigotry and discrimination against immigrants, written in 1949. The last, disparaging toxic pesticides, she wrote a couple of months before her death on August 9, 1983. Most of the letters are from the 1970s. They deal with government policy; environmentalism; and the rights of women, minorities, prisoners and seniors. Many letters eloquently protest the war in Vietnam and its casualties.
My mother changed the course of her own life through letters. She told me that when she applied to work for the Red Cross during World War II, a college degree was a basic requirement. She had only a high school education but she made her case in a letter and was accepted. I’ve often wished I had a copy of that letter. Flo served in the Red Cross as a “donut gal” in Italy, France and Germany during and after the war, earning a bronze star. Although only two of her letters from Europe survive, the letters she wrote to her mother (her father had died in 1938) were passed on to a local newspaper reporter who turned them into reports from the front lines. Along with photos and mementos, these newspaper clippings were pasted into a huge album my mother made upon her return from Europe. The war had changed her. She had lost her fiancé to a land mine in 1944 and when she returned home it seemed Americans’ concerns had focused more on the dearth of gasoline and nylon stockings than the deaths of millions. People didn’t want to talk about the war. Making the giant album served as an antidote to her depression.
What strikes me about the letters is their universality and timelessness. I remember her phoning me to read me a letter she had written about war. In it she proposed that the government employ a department of peace instead of a department of war. “It’s great,” I said. “Send it!” “I did,” she said. “Twenty years ago.” Her letters illuminate conversations of her time, and they also instruct us now in the 21st century. I think they deserve to be read and I’ve scanned some of the most compelling to publish here.
1949: Re-read Emma Lazarus’ inscription
Attacks on immigrants are a common feature of American history. Flo was proud of her parents, immigrants from Sweden and Norway, and she wrote many letters with this theme.
Autumn equinox greetings. My pagan holiday posts usually focus on our garden and the natural world–kind of an antidote to politics. But of course everything is political, even nature, and I’m immersed in the political world too. Like my proud immigrant grandmother I take voting seriously, especially now as we watch our voting rights being trampled.
We work to influence the coming presidential election, calling and writing postcards reminding voters in swing states to vote. Of course, what we do in California is of little consequence nationally but I worry about the consequences on a state level. Polls show that Proposition 16, the measure that would resurrect affirmative action, is headed for failure. Opponents have obscured its real intent. The discussion has revolved around race preferences in state colleges, but no one thinks about women in the construction trades. Here’s the letter I just sent to our local newspaper supporting Prop 16.
I am a woman who made a great career as a construction and maintenance electrician. I would never have gotten a job in the previously all-male, all-white industry without affirmative action. I’ve devoted my life to helping other women achieve success in the construction trades. Why? Because these union jobs pay wages substantially above what women can make in traditional female careers, decreasing the number of women (and children) in poverty.
Women got a foot in the door but we are still being denied entry to these jobs because of entrenched sexism and racism, especially after affirmative action was made illegal in California by the passage of Proposition 209 in 1996.
Proposition 16 on the November 3 ballot will overturn the 1996 law. Right now only about three percent of construction workers are women. That’s not enough. Women still experience isolation and harassment on the job. Working conditions in construction will not truly improve until discrimination ends and the numbers of women increase.
A YES vote on Proposition 16 will make programs like targeted recruitment for women and minorities possible again, restoring a level playing field for all.
Molly Martin, retired electrician
Then there are other propositions on the state ballot I fear will fail, so I’m already getting prepared for election letdown, a familiar feeling for those of us who support peace, justice and human rights.
Please vote yes on Prop 15 to restore property taxes on large commercial property, and yes on Prop 21 to allow local communities to decide whether to enact rent control (which is now prohibited statewide). And vote no on Prop 22. Don’t let Uber & Lyft turn this into a gig world where all workers are “independent contractors” and get no benefits.
The Gaelic festival Lughnasa, midway between summer solstice and autumn equinox, celebrates the first fruits of the harvest season.
Here in Santa Rosa, at a more southern latitude, we picked our first fruits at the beginning of July—tomatoes, cucumbers, eggplants, peaches and plums. The neighbor’s Gravenstein apple tree that hangs over into our yard was ready for harvest around August 1 last year, but this year the apples were a couple of weeks early, maybe because we are in a drought, or maybe it’s just global warming. Everything is early this year.
Apple harvest here is usually celebrated at the ides of August at the Sebastopol Apple Festival, but of course all of our local gatherings have been cancelled for covid.
We will miss the Sonoma County fall fairs and expositions. The Heirloom Expo in September is one of our favorites and last year we heard a presentation about native bees by a company based in Woodinville WA that propagates bees and sells them. We bought some—mason bees and leaf cutter bees. They came in the mail with detailed instructions. Native bees don’t live in hives like honey bees. They are solitary and nest in holes, often in undisturbed ground (so don’t dig up your whole garden) and they don’t sting like honey bees.
Introducing the mason bees to our garden went well. They are kept in the refrigerator until you place them in the top drawer of their bee house, mounted on the fence facing east so the morning sun hits it. Mason bees place their eggs in the wooden straws provided and then cement them in with mud to protect them from predators. They emerge with the daffodils in spring. The male bees fly only three weeks and the females seven weeks. We were instructed to leave a patch of wet clay in the garden for their masonry work.
The leaf cutter bees came in June and, before reading directions, we put them in the refrigerator till we could let them out. Only the next day did we read the directions which warned against refrigeration. We killed our bees! But we ran to the refrigerator and dumped them all out on a plate on the deck hoping for revival. Then we watched, transfixed, as they slowly crawled out of their shells, stumbled to the edge of the plate and flew off into the garden. Most of them survived.
For us humans 2020 has been a disastrous year, but for bees in our garden—honey bees as well as native bees—it’s been a great one.
Sending virtual hugs to all of you as we continue to shelter in place.
Tradeswoman foremother and activist Jane Humes has died. She succumbed to a rare neurodegenerative disease four years after being diagnosed. She was 74. Jane was one of the first to turn out as a journeywoman electrician in IBEW Local 302, based in Martinez, California, Contra Costa County. She started the apprenticeship as a single mother when her twin daughters were eight years old. She worked mostly in the Central Valley.
Jane reconnected with Richard, an old college friend, at a 15-year reunion. They married and lived in Stockton for many years.
Within her union local and in the regional IBEW organization Jane fought against sexual harassment and discrimination on the job site. She also served as the president of the Stockton chapter of NOW (National Organization for Women) and was a recipient of the Susan B. Anthony Women of Achievement Award from the Commission of Status of Women in San Joaquin County in 1999.
Jane was a fine writer and penned many articles for Tradeswomen Magazine and she served on the board of Tradeswomen Inc.
After 13 years as a construction electrician Jane pivoted to teaching the trades. She ran a successful pre-apprenticeship program in Stockton for several years. Here’s a story she wrote about that program published in 1996. We will miss our sparky sister.
I had a hysterectomy in 1975 when I was 25 years old. I didn’t have cancer or uterine cysts. What I had was dysmenorrhea, or menstrual cramps.
This was an operation I had actively pursued and I felt lucky to get it, taking advantage of the remnants of the US Public Health system before it was abolished by the Reagan administration.
Buckets of Blood
Like 80 percent of women, I suffered from menstrual pain. Like 10 percent of women, the pain was severe enough to disrupt my life. Menstruation, since the age of 13, had been a trial for me that only worsened by the time I got to high school. Huge gobs of clotted blood would gush from my body every three weeks for a week at a time. The pain was debilitating. By the time I got to college I was unable to work for two days a month when my period was at its worst, a terrible embarrassment for a young militant feminist who passionately believed that women were equal to men.
In high school I had friends who got pregnant and had to drop out of school, young women who gave up babies for adoption or had to get married. The lesson was clear to me: don’t get pregnant or you won’t get an education. Pregnancy, and marriage too, seemed like a kind of death. I was determined not to ruin my life. In high school I never had sex, but there wasn’t any boy I wanted to have sex with.
I asked my parents what they would do if I got pregnant. My mother said they would help me get an abortion. Much later, after she died, I learned that my mother had had at least two abortions. She never told me, even during the feminist campaign led by Ms. Magazine in which famous women publicly admitted to their abortions.
How I Got The Pill
By the time I got to college, I was embarrassed to be a virgin, so I set out to remedy that state of affairs. I was hanging out with a boy I met in bacteriology lab who seemed interested in me. I asked him if he wanted to have sex and he was happy to oblige. We shook on the deal. First, though, I wanted to be sure I was protected from getting pregnant and I didn’t want to leave that up to him. The Pill was newly available and I convinced a doctor at the student health clinic to give me a prescription. This was about 1968.
The Pill wasn’t all it was cracked up to be. The Pill makes your body think it’s pregnant, which meant for me morning sickness, bloating and sore breasts. And the periods were still bad. Only many years later did I learn that it’s not necessary to have a period when you’re on the Pill. That was the Catholic Church’s doing, part of a deal between the church and pill makers. The church agreed not to oppose the marketing of the Pill for birth control if certain requirements were met, one being that periods stayed. Even though I was never a Catholic, the church had an unseen hand in my reproductive life. Was I suffering for the sins of Eve? I was pissed when I learned that I could have controlled my painful periods by taking the Pill throughout the month if not for the Catholic Church. But at least by the late 60s the Pill was available to me and other unmarried women (for a time it was only prescribed to married women—another church requirement).
I’m Going to Throw Up
My menstrual periods continued to worsen, causing vomiting and diarrhea as well as pain. I developed a long-term relationship with the student health center, but they began to tell me and other female students that painful periods were not a health issue and that we would not be treated there. If I told them the reason, they would refuse to take me in, so I worked out a strategy where I would run into the clinic and say to the receptionist, “I’m going to throw up.” That got me into a room with a pan, and I was able to see a doctor. Not that they could do much for me. They gave me painkillers, usually a shot of something, and sent me home, where I would lie in bed for the rest of the day, still in pain, just duller pain. I was still useless.
This was no way to live. I resolved to do something about this devitalizing state of affairs. I began reading everything I could get on the subject of menstruation and birth control, frequenting the medical library at Washington State University. I learned about the effects of the female hormones estrogen and progesterone and how they control the menstrual cycle. I only understood about half of the medical terms, but could make out the general ideas. It seemed from my reading that I might have something called endometriosis, where the lining of the uterus gets into the body cavity and responds to hormones by bleeding into your insides.
At that time in the 1960s, research was still going on to refine the Pill. I read about different types of pills I could try and I convinced the one female doctor in the student health center to let me experiment on myself. She prescribed a kind of progesterone pill, but, as with previous experiments, the side effects cancelled out the positive. One day when I lay with my feet up suffering intense cramping and pain, I popped a progesterone pill. The pain stopped within minutes! Progesterone, my savior! Why didn’t women know about this? Why don’t women still know about this? Did the medical establishment want women to suffer just as the Catholic Church did? Reading the book, The Pill, I later discovered that developers of the Pill claimed to be developing a treatment for dysmenorrhea because it sounded better than birth control to the church and the powers that be. Too bad they didn’t tell the women like me who actually suffered from dysmenorrhea.
Taking Control of Our Bodies
My relationship with the medical establishment at WSU was not just based on my own complaints. Along with my Women’s Liberation group I had been working to help women get reproductive care. We set up a counseling center in the student union and I became a volunteer counselor. The typical “client” was a student who’d had sex once and gotten pregnant. She might be a rape victim. She’d had little or no sex education in school; she had never talked to anyone about sex or reproduction. She was confused and embarrassed. One young woman was so mortified that she ran out of the room soon after she’d walked in.
We set up underground networks to help women procure abortions and we worked with doctors in the community to provide reproductive care in the town and at the university. A book written by activists in Boston, Our Bodies Ourselves, reflected feminist organizing all over the country, even in small towns in the West. We were inspired to learn about our bodies and take control of our own health care.
During this time, women in Washington State organized to overturn the law criminalizing abortion and my Women’s Liberation group worked on that ballot campaign. Abortion became legal in Washington in 1970, three years before the Roe V. Wade Supreme Court decision legalized abortion nationwide. Washington was the first state in the country to make abortion legal by referendum.
If Men Could Get Pregnant Abortion Would Be a Sacrament
My search for the perfect method of birth control continued. I never liked condoms and felt that getting men to use them was not worth the effort, although I always carried one in my wallet. Still, I thought that men should be required to take responsibility for birth control. A popular feminist poster showed a picture of a big-bellied man and the slogan “If men could get pregnant, abortion would be a sacrament.” Feminists wanted control of our own reproductive lives. We wanted the freedom to have sex without guilt and without consequences, just like men had. But we certainly didn’t want to depend on abortion as a primary method of birth control. We wanted contraception that didn’t hurt and wasn’t a big hassle.
I Got IUD’d
IUDs (intrauterine devices) were becoming a popular form of birth control. It seemed like a great alternative to the Pill. You had to have it inserted by a doctor, but then presumably you never had to think about it again. Not so with me.
There were many types of IUDs, but the most popular at that time was the Dalkon Shield. I went to a health clinic in the community to have it inserted. The doctor there was an older man whom I’d worked with to help provide women with reproductive care. He was inserting the Dalkon Shield into many women’s uteruses. That part went smoothly, but soon I was in pain, which continued to worsen. The pain was constant. The pain radiated from the core of my body out to my limbs. No part of my body was free of the pain. I thought to myself at the time that I could not imagine any pain worse than that cramping, and I have never experienced anything close to it in my life. My uterus was trying to expel the IUD and so I was in constant labor. (Needless to say, sex was the last thing on my mind). But the Dalkon Shield was made to resist. You had to have it removed by a doctor, and after a couple of weeks of agony I did. When I visited the mild mannered old doctor again, he told me of anecdotal evidence that women were having some problems with the Dalkon Shield. He emphasized anecdotal. He was a science-based guy after all, and there were no studies. Still, I could see the worried look on his face and I celebrated being IUD free.
Later, of course, we learned of the terrible problems caused by the Dalkon Shield. Women suffered from pelvic inflammatory disease. Women were made infertile. Women died. We had been experimental subjects. I joined a class action lawsuit against the manufacturer and eventually received $750, a big sum of money for me then. The manufacturer, A.H. Robins Co., went bankrupt.
Birth control never failed me. I never got pregnant. But I was pissed that it was so difficult. Later, when I sat down to chronicle my torturous, painful attempts to keep from getting pregnant I got angry all over again. Even for a relatively privileged white, college-educated woman, birth control had been arduous.
The People’s Health Care System
In 1973 I left the little college burg of Pullman for the big city of Seattle. But I had carefully laid the foundation for continuing reproductive care in my new home.
The People’s Health Care System, a grassroots response to inadequate health care, acted like a safety net, doctoring the poor and insurance-free. Led by the Black Panther Party, activists in Seattle had created the system, which later included the Women’s Clinic at the YWCA where I volunteered and community-built clinics in the city’s poorer underserved neighborhoods. Country Doctor, one of the first community clinics, is still operating.
Seattle still maintained a merchant seamen’s hospital, part of the U.S. Public Health Service, where medical care was free. Over the years, military dependents, Coast Guard personnel, American Indians and medically indigent citizens were added to the patient load. The USP hospital in Seattle by the 1970s was a center of people’s health care activism.
I arrived in Seattle at an auspicious time for public health care. I had documented well my battle with endometriosis (or whatever it was—I never got a diagnosis except the general term dysmenorrhea). My doctor at the WSU health center had given a written recommendation for a hysterectomy. And I made connections with the network of activist health care providers by volunteering at the Women’s Clinic. They put me in touch with a doctor who agreed to oversee the operation.
The US Public Health Service
The Seattle Public Health Hospital building, an imposing Art Deco edifice built in the 1930s, still crowns Beacon Hill in the south part of the city. I was admitted to a ward reserved for women undergoing reproductive surgery. The huge open room housed perhaps 15 or 20 beds. You could pull a curtain to separate yourself from the others, but I wanted to be part of the action. I made an effort to meet and talk to the other patients, and the atmosphere was friendly. Most of the women were wives of Navy men in for hysterectomies or removal of ovarian cysts. But one young woman told me she was a fisher and was in for a (free) abortion.
This was a teaching hospital. Young interns performed many of the surgeries and probably also did mine. I engaged one of the female interns, asking about endometriosis and hormone studies. Her answer chilled me. Few studies existed regarding the female reproductive system, she said. “We just don’t know very much.” At that time women were seldom the subjects of medical studies, which were almost all about men.
As I was being wheeled into surgery and before the drugs took effect, I thought to myself that I should have told my parents about the hysterectomy. I had been told there was a small chance that I wouldn’t wake up from the general anesthesia. What if I were to die? My poor mother! I was her only daughter, a very selfish daughter. But I’d been afraid my mother would try to dissuade me and I hadn’t wanted to have the argument with her. I felt strongly that this was my personal decision.
At that time there was unbelievable pressure on women to have children. Everyone told you you’d change your mind when the maternal instinct kicked in.“Every woman wants children! It’s in your genes. You are a freak if you don’t want children,” we were told repeatedly. Young women were not allowed to have hysterectomies because doctors thought we didn’t know our own minds. At the public health hospital they believed me when I told them I really didn’t want children. I never changed my mind.
Only my uterus was coming out, not ovaries. The interns had explained to me that they would try to do a vaginal hysterectomy. They wouldn’t cut my abdominal muscles unless they had to. But they wouldn’t know until they got in there, so I wouldn’t know until I came out of surgery and the anesthesia wore off. Some of the women in the ward had pretty ugly incisions and of course I had to see them all. As it turned out, the hysterectomy was vaginal, so I was left with no scar.
Because I got an infection (a common thing for younger people, they said), I had to live in the ward for 12 days. In that time I got to know the staff and the patients pretty well. I wanted to know how they funded the surgeries of people like me who were not seamen, fishers or Navy. They told me money came from a fund for special or interesting cases. I thought that was funny since my case seemed pretty routine. Later I learned that :
Hospital Director Dr. Willard P. Johnson had found an obscure regulation in the Public Health Service Act that allowed a director to allocate up to five percent of the care offered at the facility for “special studies.” The provision was intended to allow the admission of patients with rare diseases for the benefit of the medical education program. Dr. Johnson decided to interpret it differently, admitting every person referred from a community clinic as a special studies patient. This decision was the origin of the long-standing affiliation with the region’s community health centers.
The PHS hospital, because of its close relationship with the neighborhood clinics, became the center of the People’s Health Care System in Seattle. It was part of a vital community movement for control of our own health care, which had far reaching effects. Women did gain a measure of control and also won changes in the health care system. The women’s clinics in Seattle, set up to help women access abortion and reproductive care, continued to operate for many years. But our most important community partner, the PHS hospital and its federally funded public health care system, died a tortured death.
Republicans Shut It Down
The Republican assault on health care is not a new phenomenon. When politicians grouse that we can’t afford Medicare for all, they forget that the U.S. once actually had a well-run public health care system. It was destroyed by Ronald Reagan.
The Seattle PHS hospital was part of a network of public health hospitals and federally-funded free clinics all over the country. Soon after he took office Reagan shut down all the public hospitals. In Seattle he had to fight the community as well as Washington’s powerful Senators Warren Magnuson and Henry Jackson, and Seattle’s mayor, but Reagan pretty quickly won the fight.
The assault was unremitting. Between 1980 and 1991, more than 250 community health centers were closed, 309 rural hospitals and 294 urban hospitals were shuttered. Nearly one million Native Americans lost access to Indian Health Service care when eligibility was narrowed. Reagan’s budget cuts hacked at school lunches, Medicaid, the food stamp program, WIC and AFDC. He caused a two percent increase in the poverty rate, and the number of children in poverty rose nearly three percent.
Forty years later it’s clear that the Republicans’ answer to the prospect of socialized medicine is, for a growing number of Americans, no healthcare at all. And the attacks on women’s reproductive care continue with the recent Supreme Court decision allowing religious exemptions for birth control. Soon Roe v. Wade may be overturned and we’ll be back where we started. For a brief window in time American women enjoyed the right to control our bodies and reproduction. Now it looks like that window is closing.
“Come on you can tell me,” says Bobby. “Are you gay?”
Bobby is a machinist who usually works in the machine shop but today he is helping me change fixtures in the warehouse at the corporation yard. I’m the only electrician and sometimes I need a helper. There was no laborer available and I am up on a 16-foot ladder.
The song by the Police, Every Breath You Take, is playing on the boom box he carries around with him.
“This sounds like a song about stalking,” I say. “It’s a threat.”
“Hmm, I never thought about it that way,” he says, “but I guess you’re right.”
I’ve been at the San Francisco Water Department for a few months and I’m getting along alright. Especially considering I’m the only tradeswoman there except for Amy, the only female plumber. Amy is out digging up the streets every day and so I rarely see her. Sometimes we convene a two-woman support group in the women’s restroom and it’s good to know she’s there.
I think about how to answer Bobby. It kind of annoys me that he would just ask me like that. But on the other hand I appreciate his directness. I like Bobby and he’s as close to a friend as I have among the men, but I know if I give him any information about my private life it will be all over the yard within 24 hours. Do I want all the guys in all the shops to know?
“That’s none of your business,” I reply.
Yeah, I’m a lesbian and my lover is Del, who works at Park and Rec. We were both female firsts—she the first carpenter and I the first electrician to work for the city of San Francisco. Being the first is always a burden. You are aware that you set the stereotype for all the women who come after you. You feel the whole of womankind rests on your shoulders. You know you can’t make mistakes but of course you do, and then you imagine all of womankind suffers.
Del is five foot two and slender but you don’t see her as small. Her wiry gray hair gives her a couple more inches of height. She’s got broad shoulders and large hands. And she gets power from her low voice; she sings tenor with a gay chorus, the Vocal Minority.
Del and I don’t live together but I spend a lot of time at her apartment on Potrero Hill with its sweeping view of the bay and downtown. At my place on Bernal Hill I have a roommate, Sandy, another electrician. She’s messy and has a lot of stuff and a coke head girlfriend I don’t like. So I often stay with Del. Truth is I can’t stay away. I’m mad for her.
Since I got in to the trades, my lovers have been tradeswomen. I can’t resist a woman with a toolbelt. The first woman I fell in love with was a carpenter. They say you either fall in love with her or you want to be her. For me it was both.
I watch my lover Nancy build a house. She wears dirty blue jeans and scuffed work boots. Sweat stains mushroom on her T-shirt, which reads Sisterhood is Powerful, under a women’s symbol with a fist in its center. Sweat drips from her nose and rolls down the side of her face. Her sun-bleached curly hair sticks out from under her hardhat.
Around her hips hangs the heavy leather carpenter’s belt. It has a metal ring for the hammer and slots for the tape measure and various other tools, and pouches for the nails of different sizes. A two-inch wide leather belt holds it around her ample hips. It’s helped by wide suspenders. She grabs a handful of nails and holds them with all the heads lined up in one direction, flips them down and pounds them in to the wood with great efficiency. Tanned arms bulge as she sinks nail after nail into the sill plate. She is focused and fast, the epitome of strength and ease. When she takes a break, she rolls a cigaret and lights it with a match put to her boot. She sucks in the smoke with obvious pleasure and even though I’m super allergic to smoke and it will set me off coughing, that is the sexiest thing I’ve ever seen. How could a gal not fall in love with this image of power, strength, purpose.
I was smitten and I’ve been smitten by tradeswomen ever since. And they are the only ones who really understand what I go through at work. A person’s got to have a partner she can whine to when she gets home.
Lately it’s Del who’s been having trouble at work. Dick, her foreman at the carpentry shop, doesn’t like women or queers. He does everything he can to make her work life difficult. If it weren’t for Dick, Del would get along just fine. She loves the work, not the harassment. She once overhead him call her a dyke. That’s a word we lesbians have reclaimed and embraced but he meant it in the old fashioned derogatory way.
Negotiating homophobia and sexism at work is a balancing act for us. You just know that the foreman will use any excuse to lay you off. Del knows this too, that we women must always keep our cool in these situations, but sometimes she can’t help herself. She just loses her temper and then even she doesn’t know what she might do.
One time she held off an attacker with a hand saw. If you swing it at waist level, they can’t reach you. She swung the saw in a fit of rage, acting without thinking. In that case rage saved her ass, but mostly when this happens she leaves the confrontation feeling embarrassed that she could not control her emotions. She tells me I’m much better at not losing my cool and she ascribes her rage to her hot Italian blood.
I first met Del at a tradeswomen confab when I was working with the Wonder Woman Electric collective in 1978, but we didn’t get together as lovers until 1982 while we were organizing the first national tradeswomen conference that took place in Oakland the next year. We had both been working construction downtown before starting to work for the city of San Francisco.
“I lost my temper today and now I might lose my job,” Del told me one evening when I got over to her place after work.
By that time she was remorseful. “Why do I always lose my temper? How do you manage to stay so cool?”
I think the answer lays in the ways we learned to respond to stress and abuse when we were growing up. She was a caretaker type and I was oblivious. Del says she always felt like she had antennae, that she was super aware of her surroundings. I, on the other hand, would put on virtual blinders and just continue pretending nothing was going on. This method of avoiding conflict has served me well in the trades. I pretend not to see and often I really don’t.
Soon after we got together I accompanied her to visit her family in Chicago. Right away I felt at home. They are huggers, and loud talkers, people who like to cook and eat big family meals and who live in their basements, never using the living room upstairs where couches are covered with plastic. Her mother is part of a big Italian clan—all sisters except for one brother who is treated like a king but drowned out by loud women.
“Here’s what happened,” she said. “I wanted to get my paycheck earlier in the day than Dick wanted to give it out. I had an appointment and was leaving at noon. He was being totally obnoxious about it and I got really mad at him. I said “fuck it” and walked out without the paycheck. Now he’s trying to fire me for swearing at him. I wasn’t swearing at him, it was a general fuck-it.Anyway, just an excuse to fire me.”
“I’m scared,” she admitted.
“What are you gonna do now?” I asked, concerned.
“I don’t have a plan except to wait to see what he does next. Maybe it won’t go anywhere.”
A few days later Dick upped the ante. He set up a kangaroo court with his supervisors and friends in the yard who sat Del down and questioned her. She had no representation or support. It was just a set up.
That’s when Del went above the foreman’s head. We knew that the director of Park and Rec was an out gay man. Tom had gained a reputation as a respected department head who gave a shit about workers. He was also a player in the gay South of Market scene who (we heard) had tattoos all over his body. He always wore long sleeved shirts at work.
“Tom was absolutely great when I told him the story and showed him the daily journal I’d kept about the harassment,” she said to me. Soon after that Dick was fired.
Our gay ally had saved Del’s job, but what would have happened had he not been there?
“Are you out on the job,” she asked me later.
“Well, no. It’s none of their business.”
Del is a proponent of coming out at work. She says it’s better to give the guys the information so they will just stop gossiping about you. For women it might actually be a plus to be out. It’s a signal that you’re not interested in them romantically and you never will be, a good way to stop come-ons. Telling them you’re married with five kids works too.
At the tradeswomen conference she gave a workshop to help gay women come out.
“If we all come out we won’t be alone,” she says. “We’ll be supporting our lesbian sisters.”
She quoted Harvey Milk: “Every gay person must come out. As difficult as it is, you must tell your immediate family. You must tell your relatives. You must tell your friends if indeed they are your friends. You must tell the people you work with. You must tell the people in the stores you shop in. Once they realize that we are indeed their children, that we are indeed everywhere, every myth, every lie, every innuendo will be destroyed once and all. And once you do, you will feel so much better.”
Del was pissed when I admitted I wasn’t out on the job.“What!” She exclaimed. “You’re still in the closet at work! Don’t you see why it’s important for us all to be out? How can you leave me hanging out there on a limb? I almost lost my job!”
She had a good point—several good points. I thought about why I’d stayed closeted. It was easier. I didn’t want to risk the wrath and disdain of my co-workers. They weren’t really interested in my private life and I couldn’t care less about theirs. It was hard enough just being the only female on the job. You imagine the worst thing that could happen. They wouldn’t physically attack me. But they could refuse to work with me just as one white guy in the machine shop had refused to work with a black guy. They could refuse to talk to me, a trick men used on women all the time to get them to quit. They could fire me. I’d been hired on as a temporary worker with no employment rights. I wasn’t safe.
But I promised my lover I would come out.
My electric “shop” was a windowless closet next to the machine shop office where my boss, Manuel, and a secretary worked. They were always trying to get me to fill in when she was out sick, which happened with regularity. I had made the mistake of answering truthfully when they’d asked if I could type. I’d refused and I hadn’t relented even when Dave, the auto shop foreman cried crocodile tears as he tried to type with hands missing several of their fingers. Somehow the guy was still able to work on trucks. But that was men’s work.
One day Manuel made a reference to my husband. That was my opening. I hadn’t had to wait long.
“I don’t have a husband,” I said. “I’m gay.”
When you come out to them, men are either totally shocked or they tell you they knew all along. Manuel was shocked, but he recovered quickly.
I didn’t have to tell anyone else. Word got around the yard. I heard one of the machinists, a religious nut, had moved me into the hated category. But he was someone I could avoid.
Feminary: a lesbian feminist magazine of passion, politics & hope, was a publishing venture sponsored by the San Francisco Women’s Centers in the 1980s. It was a beautiful collective work of art and I was delighted for this story to appear next to those of revered lesbian writers in Vol 14, 1985.