Radical Lesbian Foremothers

Longtime friends Angela Romagnoli and Lynn Stern were two of the foremothers of the Radical Lesbian movement. I sat down with them last November to record their story. Angie had been diagnosed with cancer and had undergone radiation and chemotherapy treatments. She died July 5, 2017. Angie leaves her wife of 39 years, Megan Adams, and their son Reese Adams-Romagnoli.

All three of us—Angie, Lynn and I—were born in the year 1949 and we all started college in 1967. We were all the oldest sibling in our families. We were all involved in radical politics in college and came out as lesbians. I was at Washington State University in Pullman, WA. They met at the University of Michigan at Ann Arbor. Their stories resonate with me even though U of M is far from the wheat fields of eastern Washington State. We were making the same revolution.

Angela and Lynn first met when Angie encountered Lynn sitting on her bed weeping with homesickness in their college dormitory. It was the fall of 1967 and both were 17. Lynn was very close to her family in Chicago, and especially her mother. It was the first time she had lived away from home. They were roommates the next year in another dorm and they became lovers in 1970. They broke up in in 1978, but their friendship has lasted ever since.

Both of these women—all three of us—came from liberal families and the historical moment radicalized us.

The oldest of six siblings, Angie grew up in a union household. Her family moved to Dearborn, Michigan, just outside Detroit, when she was in high school. Dearborn was a white town, but they had lived in a mixed-race town before that. They watched as the city of Detroit fell apart, as jobs left the area and red lining took its toll on black citizens. Angie went to a progressive high school where she developed a class analysis.

Lynn was the oldest of three siblings. Her family were liberals and secular Jews.

In 1967 the U.S. government was escalating the war in Vietnam. The student anti-war movement gained steam. Lynn and Angie went to a bunch of meetings, looking around campus for a group to join.

“We saw who was just talking and who was doing. We didn’t want to hear guys just jacking off,” said Angie. “We picked SDS (Students for a Democratic Society) because they were doing sit-ins and actions, talking to classes.”

They went to marches, broke windows. “I was a baseball player and had a great arm,” said Angie. One time Angie’s mother picked up Lynn’s jacket and the pockets were full of rocks. “You would put your lead pipe in the pocket of your pea coat.”

They wore combat boots, overalls. “We could strut our stuff. No bras,” remembered Angie. “You needed boots in Ann Arbor.”

One night they broke into the ROTC building on campus, trashed it and didn’t get caught. But the SDS had been infiltrated by cops and many demonstrators did get arrested, including their friend Nais (a mutual friend who now lives in San Francisco), also a student there.

“One time a phalanx of police scattered our march, arresting people. I was pulling the cops off people’s backs, but they didn’t arrest me,” remembered Angie.

By 1970, the women in SDS were pissed off, questioning the leadership and meeting dynamics. Feminists like Gayle Rubin came to SDS to talk and the women listened.

Although their recollections of how it happened differ, best friends Lynn and Angie became lovers in 1970. “We were happy. It was great,” effused Lynn.

“We were fed up with SDS,” said Angie. “That summer they said read Mao’s Combat Liberalism. That Cultural Revolution shit was offensive to me. I’m from the working class. I said the revolution is not coming around the corner. I wasn’t under an illusion.”

“We were still living in an SDS house in the summer of 1970, but we knew about the Radical Lesbians in New York and Berkeley,” said Lynn. Two of the New York women visited them and suggested they start their own radical lesbian collective.

We were isolated. We called up the two other lesbians we knew in town and we put an ad in the Michigan Daily. We got a meeting room on campus. Altogether ten people showed up. Gayle Rubin held up a book at the end of the meeting and said everyone should read this. It was The Story of O. (they both laugh) “We didn’t get it, didn’t even question her.”

So they had an organization, Ann Arbor Radicalesbians. “We hopped right from SDS to radical lesbians with no feminist group in between. Two hundred different women came to those meetings. “Judy Dlugacz (who later founded Olivia Records and Olivia Travel), was one of the first. ‘I’m writing a paper on lesbians,’ she said. Then she came back with a little curly-headed girlfriend,” laughed Angie.

“We organized the first lesbian softball team in the women’s league,” said Angie. “Martial arts was an extension of feminism.”

“We made a publication called the Purple Star. I wrote an article called The Personal is Political,” said Angie. “That was before the butch-femme diatribe. Our roommate confronted me and Lynn and said you are nothing but a butch-femme couple. I got mad and wrote an article. Lesbians and especially separatists were talking out of two sides of their mouths. On the one hand they overvalued everything that was butch. On the other hand we don’t want have anything to do with butch-femme heterosexual norms.”

Lynn said, “I cried when they called me a femme. I didn’t want to be in a straight relationship. It also made me feel less powerful. (to Angie) You got to be more powerful. I couldn’t play sports. I always knew I was cute and smart but wasn’t very outspoken. I felt I wasn’t successful.”

Angie defines butch as someone who had a high male identification as a child. “I don’t think anyone has all of one ID. Butch is a complex psychological construct. I definitely felt that applied to me. I was a super tomboy. There are a few in every elementary school. I got in trouble about what clothes to wear. Mom gave me Betsy Wetsy doll. I gave it to my sister. My friend who was catholic said she had a dream the virgin came to me and we will get turned into boys. I thought great!”

Lynn teased, “I remember the skirt she wore when we were working as waitresses in the union.”

Angie: “I had to wear a skirt to work so I just wore the same one every day.”

Angie: “We (Radicalesbians) went to other places like Bowling Green and gave talks to 500 people.”

Lynn: “You really have power, influence. We just talked about feeling like ourselves. We told them about how it came about.”

Asked about coming out as a lesbian, Lynn said, “It took a lot to come out to my parents. I couldn’t figure out how to tell my family. We were estranged. My mom said we were laughing at her.”

Angie: “I was really uncomfortable. I came out to them about 1973. We were totally dedicated to coming out here, there and everywhere.” Angie’s mom was always supportive. She never wanted to be left out of anything. Her mom was only 21 when she was born. “She liked to talk to everyone.”

Angie and Lynn lived together for nearly a decade, in various collective houses, always poor. One time four people slept in one room. “We weren’t monogamous. We had a lot of experimentation. I never really did respect nonmonogamy. It wasn’t for me. Group sex and…so stupid,” said Angie.

Then, in 1978 they broke up. It was traumatic.

Angie: “I was really lost.”

Lynn: “I thought it would be like my parents. They stuck by each other. To learn that it wasn’t forever, not what we thought.”

Angie: “We were so young, so inexperienced. We became merged. I felt like you resisted my having more separate things, separating more.”

Lynn stayed in Ann Arbor. Angie got together with Megan, her partner of 39 years. She moved to San Francisco in 1979, becoming a therapist and founding the first therapy group for survivors of sexual assault.

They never stopped being friends.

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How the Lesbians Invaded

We had been powerless tenants, evicted with no recourse, and then we became agents of displacement. There was no in between.

My collective household of four lesbians had found a place on Castro Street, one of those original Victorians with high ceilings and elaborate wood trim, an abandoned coal fireplace and a parlor whose big sliding doors opened to double the size of the room. It was rumored that the apartment had come up for rent because the previous tenants had been busted for selling weed and were all in jail. We embellished the story to claim that the famous Brownie Mary had lived there. She may not have lived there, but she had certainly been there in spirit. It was the seventies; the Castro was becoming a gay men’s mecca. During our time there a housepainter engaged to paint our building ran a brothel turning tricks in the building’s storage room. He painted that building for months.

We fondly remember political gabfests at shared dinners, Seders in which we sang all the way through, inventive costumes at Halloween parties (in the year of Anita Bryant I came as a lesbian recruiter). For a time our costume du jour at home was simply a vest, a way to show off a billowing bush and legs as thickly furred as animal pelts (we were hairy and proud!). We danced and sang along to Stevie Wonder and Lavender Jane Loves Women. There was much laughing and also much crying. Passionate love affairs abounded. Creating a new culture calls for invention. We tried out nonmonogamy, polyamory. We felt we were on the cutting edge of a cultural transformation.

dyke collective_0001
The original collective: me, Pam, Ruth S and Ruth M about 1978

When the gay male couple from New York, or maybe LA, bought the three-unit building in 1978 they immediately evicted us. We had no recourse; rent control was still a few years off. We found a smaller apartment on 29th Street just off Mission in the neighborhood we now call La Lengua. Our landlords were butchers, brothers who ran a shop on Mission right next to what later became Cole Hardware. Weirdly, the buildings on 29th Street and Mission Street were connected. Our apartment always smelled like dead meat, like something had died in the walls.

We liked the spot—right behind the Safeway parking lot and across the street from the Tiffany gas station. Pauline’s Pizza was just across Mission and Mexican restaurants like Mi Casa proliferated. I bought my work clothes at Lightstone’s; the post office was right next door. The building’s ground floor held a printer’s shop and the second floor was just a big meeting room that was rented by Union Women’s Alliance to Gain Equality (Union WAGE) which allowed other organizations like Tradeswomen, Gays for Nicaragua, Lesbians Against Police Violence and the Briggs Initiative opposition to meet there.

My collective of four politically active dykes—me, two Ruths and a Pam—was happy. We cooked and ate together and invited interesting people to share dinner. Jews and militant atheists ruled. I learned about Jewish culture. The Christmas tree was relegated to a bedroom. It was bliss, except that with visiting lovers and pets (one a gigantic great Dane) and parents and friends the place was just too small. Finally we decided that we either had to pool our money and buy a bigger place or split up the collective. Ruth M decided to pull up stakes and live with her lover and so my lover Nancy became part of our collective.

37 29th st
37 29th Street about 1978

We were earnest idealists; we were gay activists; we had just lived through the horrors of the Moscone Milk murders and Jonestown and the election of Reagan. We were committed to live ethically and, even in the midst of what felt like political chaos, we fervently believed we could change the world, ending US imperialism, racism, police violence, and discrimination against women and gays. We were part of a collective movement that emphasized cooperation and consensus decision-making, a radical departure from capitalist organization that resulted only in winners and losers.

We listed our requirements for the new house. Ruth had to have a garden. I desperately needed a garage to store my electrical contracting tools and supplies. We had to be close to public transportation. We didn’t want a fixer upper; no one had time for that and I was the only skilled tradeswoman. We were committed to collective living and we also fantasized about eventually dispensing with private property. What if we could donate the place to a land trust so that our dream of a lesbian nation could live on into future generations?

We negotiated a contract. What would happen if one of us died or ended up in jail or for some reason couldn’t make her payment? How would we sell and buy shares in the building? What if we needed to make repairs or improvements? We listed all contingencies. We were good at processing—we were lesbians!

We imagined a larger single-family house, one with four real bedrooms, but then when we found the three-unit place on the south side of Bernal Hill our imaginations blossomed. We would no longer have to share one bathroom and one kitchen, but we could still cook and eat together whenever we wanted. Instead of negotiating for time to call each of our telephone trees on our shared phone, each could have her own phone.

The listing price was $135,000, an incomprehensible amount. A hundred thousand then felt like like a billion now—you couldn’t get your head around it. Still, we dug deep and came up with the down payment, only because Pam was able to borrow money from her family. Then we wrote up a new contract to repay Pam by the month. We got pretty good at writing contracts.

As soon as we took possession in 1980, our place in the property hierarchy changed. We became agents of displacement. All three of the units were occupied. Each of us had to evict tenants before we could move in and none of us could afford to pay both rent and mortgage for long. Oh the contradictions! I talked with the couple in “my” unit, offering to help them find a new place. Our exchanges were friendly and civil, and they soon found new housing. But Ruth couldn’t even get the tenant in “her” unit to open his door, though she could hear him spewing expletives from the other side. She resorted to lawyers and eviction notices.

We weren’t the first lesbians to move to Bernal Heights. Political activist Pat Norman and her large family lived up the block. A lesbian couple had settled just around the corner on Andover. But there were four of us, and with friends and lovers coming and going we were hard to ignore. People in the neighborhood noticed. Homophobia took the form of nasty notes left on car windshields, DYKES graffiti on the building. Two neighbors who grew up on the block, guys about my age, made it clear they understood what we represented—a lesbian invasion. Years later, when our relationship had grown friendlier, one of them confided, “We were watching you.”

As much as we wanted to live collectively, the house on Richland restricted collectivity. Having separate apartments led to fewer shared meals, less knowledge of each other’s daily lives. I retreated into the dreaded merged lesbian couple relationship. After a few years the original members began to sell their shares and move out while others bought in. At the cusp of the 80s our world changed. That frantic hopeful creative collective time was ending.

But we are still here. Since the birth of our dyke-owned dream, we have aided the lesbian colonizing of San Francisco and particularly Bernal Heights. With each refinancing (too numerous to count) and buyout, our property underwrote the purchase of new female-owned houses. When we started, four single women buying property together was rare and suspect by financiers. Tenants-in-common was not a typical way to hold property. Since then it’s been adopted by the real estate industry as a way to make buying of increasingly expensive property possible for groups of unrelated individuals.

We were agents of change, the leading edge of a new wave of homeowners in the Mission and Bernal Heights. But change is not new to our neighborhood. As one of the authors of a small history of Bernal Heights, I researched its historic demographics. Irish squatters displaced the Mexican land grant Californios. European immigrants made homeless by the 1906 earthquake and fire moved earthquake shacks here and built new homes. Southern Italians colonized the north side of the hill. Germans, Swedes and Italians built churches here for ethnic congregations. Mexicans and blacks found a neighborhood free of racist covenants and restrictions, although Bernal was not outside redlining boundaries. During the economic downturn starting in 2008, big banks (locally based Wells Fargo gained our enduring hatred) evicted scores of homeowners, most of them people of color. Now houses on this block are selling for millions and the techies are moving in.

The life we built is changing. Pat Norman retired, sold her house and moved to Hawaii. My long-time friend on Andover, the first lesbian I met in the neighborhood, just sold her house and moved to Oakland. And now I’m selling the apartment where I’ve lived for 37 years in order to colonize a neighborhood in Santa Rosa. Our particular experiment may be ending, but the neighborhood is still full of dykes.

In Bernal Heights, lesbians found an affordable generally accepting environment. At one time I heard that the neighborhood was home to more woman-owned property than any neighborhood in the country or in the world. Who knows; that may still be true.

Still Standing

Ruth S was the first to live in the top floor apartment after our collective household of four lesbians bought the three-unit building on Richland Avenue. She confided that in big storms it felt like a boat on the sea. You could get seasick with the rocking.

386 Front
It’s a weird looking building

I’ve now lived in all the flats—A, B and C—and I can testify that Ruth was not exaggerating. One afternoon, lying on my bed in the far southern reaches on the lowest floor of the four-story building, I could feel a gentle rocking. It might have rocked me to sleep had I not been worrying about its source. There was no wind. I could see the blue sky from my window. Later I asked my partner D, whose bedroom was on the top floor in the far northern corner, what she thought might have caused it. Sex, she answered rather sheepishly. “We were having sex.”

As amusing as this was, to have knowledge of my house partners’ sexual habits by just lying on my bed in a distant part of the building, it concerned me greatly about the constitution of our home. Was it going to fall down? And if so, when?

With this question in mind, I invited one of my building inspection coworkers to come by and have a look (I didn’t tell him about the sex). I just felt there was something terribly wrong with the way this building had been constructed. What could the problem be and how might we fix it?

Of course he had no idea. The walls had long been closed and I didn’t at that time have the energy for a big project that included opening walls and inspecting structural members. But I had at various times opened pieces of walls to pull in low voltage wiring or to try to parse out what the builders might have had in mind.

I first moved into the lowest unit, apartment A, in 1980 with my lover Nancy. We noticed immediately that the kitchen floor’s angle was far steeper than, say, the angle of repose for raw eggs. Whenever we dropped anything liquid it would run so quickly from one side to the other that the cook would have to dive to the floor in order to catch it before it disappeared into the framing.

The interior had been finished, but badly. We could see that the previous owner had covered the kitchen with quarter inch sheetrock, painting it all a bright yellow so that no one would notice. The sheetrock covered the window trim, making you wonder what he had been trying to hide. Nancy was a carpenter and I an electrician. We couldn’t stand not knowing what was behind the quarter inch. And we wanted to even out the kitchen ceiling, which had a mysterious soffit hanging over the entrance door. One Saturday while I was away at a tradeswomen meeting, Nancy demo’d the soffit (it had seemed like a simple quick job) and I returned to a kitchen full of rats’ nest material and rat poison boxes from the 1920s. We could only guess that a previous owner had built the soffit around the rats’ nest to avoid cleaning it up. After that we did not open walls with such abandon.

RatsNest
Rats’ nest inside the ceiling

But later I did have to open the kitchen wall. Investigating a short, I opened electrical boxes trying to figure out where the kitchen outlet was fed from with no success. I finally pulled off a piece of the quarter inch sheetrock thinking I’d find a pipe or a piece of electrical cable leading to another outlet. Instead I found that someone (clearly not an electrician) had run not cable but two wires stapled directly to the wooden original kitchen wall and then covered the whole mess with the quarter inch sheetrock. The wires disappeared under the sheetrock. Where did they go? There was no telling. This discovery horrified me. No electrician or anyone concerned with fire hazard would ever have done such a thing. It meant that we could hang a picture on the wall and short out a circuit or start a fire. But there was nothing to be done then. I patched the sheetrock and made a mental note to never hang a picture on that wall. It wouldn’t be till 20 years later that I would have the money and gumption to open the walls to see what was really inside.

386 Richland
So that’s where the wire went!

After closing up the kitchen wall and vowing not to think about the wiring, Nancy and I lived together in Apartment A for a couple of years before experiencing a devastating breakup involving our mutual best friend who lived across the street. Nancy was the first of our original collective of four to be bought out.

We all had thought long and hard about all the possibilities of home ownership, drawing up a contract that spelled out how collective members would be bought out and how new owners would be chosen, how much monthly “rent” would cost and the amount of homeowners’ dues. We even consulted a lawyer from which we learned that contracts drawn up between people are whatever the people agree to. In other words, the lawyer was no help. What we failed to understand was the concept of equity as it relates to real estate. Our idea was that each member’s equity was equal to all the money she had put into the pot, including monthly mortgage payments. None of us had owned real estate. We didn’t understand that most of the payment went toward interest on the loan. So we ended up buying Nancy out for more than her actual equity. But it was a good lesson. We became real estate mavens.

Then I moved in to apartment B. At the culmination of a lovely housewarming dinner, I turned on the coffee maker and all the lights went out. The electrician’s house, my friends laughed, like the unshod cobbler’s kids. That was the start of a long journey of discovery that would shock my electrical sensibilities and make me wonder why the building had not burned down in an electrical fire long before my time here.

Wires live inside walls and ceilings and so without opening up walls it would be very difficult to understand what was going on, but I could surmise that the apartment was served by only a single circuit. That in itself was troubling and there was no way of knowing the quality of workmanship or the condition of the wiring. At least the old fuse panel had been replaced with a circuit breaker panel so the wires were protected from overload. I wasn’t prepared to start a construction project on my home at that time in the early 80s. That would have to wait until after my retirement as an electrical inspector. My job as an inspector required me to explain to other home owners and business owners that their faulty electrical wiring could cause a fire. Every time I said, “If you don’t fix this problem, a fire could result,” I would think to myself, “My own home could burn down!” I didn’t know the half of it.

Over the years collective members sold their shares, others bought in and sold out until I was the only one left. It wasn’t until the year 2000 that I had the time and inclination, and also a partner who wanted to get her hands dirty, to begin to open walls and really see the structure. What we found was worse than anything I’d imagined: no studs in half of the third story apartment, bearing walls cut off at the garage level causing the building to sag in the middle (the answer to the raw egg question), a monstrous electrical fire hazard.

As we deconstructed the building, we kept wondering why it is so oddly shaped, why construction methods differed from floor to floor and room to room, why floors were different heights in adjacent rooms, why floor and ceiling joists sometimes went north and south, sometimes east and west, why when wall coverings were removed we could see sky through cracks in the exterior walls.

 

 

Then one day when I was standing across the street looking at the building I had an epiphany. Our home was never a plan in some architect’s mind. It was a collection of buildings set on top of one another, cut off, pushed together, raised up, and without benefit of removal of siding, spiked together with a few big nails. Suddenly all the mysteries we’d catalogued made sense. Our four-story three-unit building had probably begun life as a homesteader’s shack in 1893, the year of the newspapers that had been pasted on interior redwood walls as insulation. We read the San Francisco Call as we uncovered the walls. 1893 was a very interesting year.

Single Life

At 71, my father, Carroll, has been single for two years.

“What’s it like?” I ask. “Do you think it’s different from single at 30, or 40?” I’m in a relationship at the moment, but considering the impermanence of modern lesbian relationships, this is information I intend to store for the future.

He looks at the sky and smooths his gray mustache. “Probably not,” he says.

We sit on the deck of his tiny trailer in a run-down resort in the California desert. We are drinking vodka and grapefruit juice, perhaps a bit too fast. Vodka is his drink, not mine. He likes whiskey, he says, but his system just can’t take it. Gin gives him an asthmatic reaction. But with vodka, he says, he’s never had a hangover.

He has returned home from his travels to a stack of mail and he reads it as we talk, half-glasses perched on his nose. “This GD insurance company. I’ve been fighting with them for months. Who’s this from? Oh, my friends the Carlsons. You remember Ben and Karen. They’re coming to visit.

I move the stack of mail around and spot an envelope with recognizable handwriting. It is a card from my brother, Don, a notoriously poor correspondent.

“Dear Carroll,” it says, “Hope you are enjoying life in the desert. Everything is fine up here. I recently moved into a new apartment with a new roommate, a college student at the university. I’m working really hard on the Little Theater production of Cinderella, and work is going fine. Hope you had a good holiday.”

“Have you talked to Don lately?” says Carroll.

“Not too long ago. He seems to be doing fine.” I don’t elaborate. Why should I explain, when Don does not, that he plays the part of the fairy godmother in Cinderella? I have met the new “roommate,” a young man who clearly does not have his own bed.

Carroll leans back in the old metal deck chair and gives me a look, but asks no more questions. He has never wanted to know the details of my brother’s private life, nor mine, and we have never told him in so many words.

“That was something, Liberace dying,” he says.

“Yes, it was sad.” What I think is Don hasn’t had the test. I’m terrified that he is positive. For a moment I wish I could talk to Carroll about it.

“I don’t think it’s right that people should be able to hide the cause of death like he did,” he says.

“I think it was a terrible thing they did to him,” I say. “He should have been allowed to die in peace.” Carroll makes some more protests, but he’s not much of a fighter and I don’t feel very argumentative at the moment.

I go back to riffling through his mail. “What’s this?” I say, turning over an envelope with flowery handwriting.

He has saved the good stuff for last. “From Irma,” he says, opening the envelope and scanning the card quickly. He passes it to me.

A teddy bear in a lacy bed looks forlornly out from the card. “I think of you daily and miss you enormously,” it says.

Somehow I have the feeling this thinking and missing is not reciprocal. “How sweet.” I take a swig.

I suspect Carroll had been seeing Irma before my mother died, but I try not to hold that against her. Carroll was a little too pushy about it was all, wanting everything to be okay. He insisted I meet her, and the one time I did, she seemed fine. She told me Carroll was the first man who’d appealed to her in fifteen years.

“You’re obviously putting some distance between you and Irma,” I say, pulling myself out of the chair.

“She drinks too much for me,” he says. “I tell her I think she’s an alcoholic and she doesn’t like that.”

“I was just getting up to freshen our drinks,” I say, thinking Irma’s habit must be serious. For as long as I can remember, Carroll has had a drinking problem. Cracked up two company cars. Always had a pint under the front seat. During my childhood many a dinner was eaten in the tension of his absence.

I duck into the trailer’s kitchen. “Are you trying to cut down?” I ask through the screen door as I assemble juice, vodka and ice.

“The doctor bugs me about it. I try to watch myself,” he says, “but when I’m with Irma I drink more. It’s harder to control. I don’t want to get mixed up with an alcoholic.”

“I think that’s smart,” I say, resisting the burden of my mother’s anguish.

The trailer is spare as a monk’s quarters. Only one picture—of my brother Terry’s children—is displayed on the kitchen table. There are no pictures of my mother or the four of us kids, and none of her things are here. She collected old things, I believe because she wanted a link with history. When she died, Carroll ignored our objections and sold the farm and the contents of our childhood home. “What do I want with things?” he’d said. “I’ll die soon anyhow.” Then he bought a pickup and went on the road. Later, he tried to make it up to me. “Take it,” he would say about objects I expressed interest in, but there was nothing I really wanted then.

I walk back out, hand him a drink, sit across from him and pick out another large envelope. “Who’s this from?”

He smiles, devilishly I think. “That’s Eleanor, my South Dakota girlfriend.”

This one has a serious message lettered on the front.

“I hope only that you can love me just the way I am,” it says. Inside a handwritten message adds, “I do hope someday this can be so.”

“What does this mean?” I ask.

He ponders the card. “Can’t figure it. She’s a pretty hippy gal. Maybe she thinks I want her to lose weight.”

“Why would she think that?”

“Oh, I’ve commented on it,” he says. A fat girl survivor of years of badgering from thin parents, I decide I’d rather not get into this.

“Who’s your girlfriend here, the one your neighbors were razzing you about?” I ask.

“Blanche? She’s a class above the rest in this place. Likes to have a good time. Likes to dance.”

I have never thought of Carroll as particularly handsome. But in his set he is the belle of the ball. Last night at the local resort dance he never lacked a partner. Women approached me and asked, “Is that your father? He sure is cute.” I haven’t seen such flirting since my generation of lesbians all discovered each other.

We look out on the slough, where fishers glide by in rowboats toward the Colorado River. Fish aren’t biting tonight. The local colony of ducks flap wings and chase each other in a frenzy of mating. I wonder why my father and I so often seem to find ourselves in the company of mating animals. I hope he senses my discomfort and doesn’t call attention to this ritual.

“The ducks are sure sexy tonight,” he says. “ ‘Let’s chase each other ‘round the room tonight.’ Ever heard that song? They played it at my sister Jesse’s fiftieth wedding anniversary.”

“It doesn’t look like much fun to me,” I say, watching a drake hold a hen under the water.

“Probably is for him,”  he says.

“So what about sex?” I plunge in. “Do these women you’re dating like sex?”

He’s pleased I asked this question, pleased to have a chance to talk about it, I think. “Hell, yes, sure they do. Irma can take it or leave it though. She can be cold but I don’t care about that. I was never one to demand sex. I never in my life said ‘I’m not getting any here, so I’m going somewhere else.’ ”

I’ve finished my drink and want another, but am afraid to break this train of thought. “What about Eleanor?” I ask.

“Now Eleanor is a different story. She’s quite a bit younger than me—fifties I guess. you know those middle-aged women, they’re sexy.”

“Yes I do,” I say, feeling middle-aged. “So you just returned from a tryst.”

“Well, you know my cousin Buford died. I had to go up. But the funny thing about Eleanor, she doesn’t want anyone to know. She’s real involved in the church, and she’s afraid someone will find out about us. I kind of get a kick out of it. She kicks me out by five o’clock so they won’t see me there in the morning. But she is something in bed. I tell her ‘if your church friends only knew what goes on in this house…’”

I have developed a sudden interest in a broken thumbnail and am picking at it intently.

“Eleanor thinks I’m really sexy,” Carroll says. “But I’m really not. You know, she expects too much of me. They all think I’m sexy. I can’t figure out why.” I rip the thumbnail off and it begins to bleed.

“So what about Eleanor? Are you getting serious?” I ask, sticking the thumb in my mouth to stop the bleeding.

“Naw. I know she’d like to get married, but I’m not gonna do it. Don’t you worry. I don’t intend to get married again.”

“What makes you think I’d worry? You’re an independent person. You can make your own decisions.” But, of course, I’d hate it if he got married to some woman other than my mother.

I hug myself. The sun has gone down and the evening is suddenly cool.

“Well, what do you say we get cookin’?” Carroll raises his furry black eyebrows at me, gets up and moves into the trailer.

The prospect does not excite me. His bachelor diet of sausage, Spam and fried potatoes gives me heartburn. “Let’s try something different tonight,” I say, opening the refrigerator, which contains little more than ingredients for various alcoholic concoctions. I pull out the biggest thing in there, a heavy rectangular package. “What’s this?”

“Government cheese,” he says. They give it away to senior citizens every two weeks at the surplus store. I want you to take that with you when you go.

“No thanks. I could never eat all this. I live alone, remember?”

“No, I want you to take that.” He is using his sergeant voice. “I can get plenty more where that came from.”

“No, really, I don’t like processed cheese. I would never eat it.”

“You take that,” he insists. “Give it to your friends.”

“Look, I appreciate the offer,” I say. “Maybe we can cook something with it tonight. Does your oven work?”

He finds some matches and kneels down in front of the little propane stove while I start turning knobs on and off looking for the one that controls the oven. “I never did figure out how to use this thing,” he says.

I am watching as he works at lighting it when the air around his head explodes with a whoosh. He is knocked backwards and ends up sitting on the floor against a counter.

“Dad, Dad,” I yell. “Are you okay?” I get down in front of him and his eyes finally focus on me. I can see his thick eyebrows and lashes have been singed. He rubs the melted nubs of hair on his arm. I discover I am crying.

“Knocked the piss out of me, but I’m okay.” He looks puzzled.

“I’m kind of upset,” I blurt out. “I’m afraid Don might have AIDS. I can’t stand to lose him, too.”

Carroll’s face betrays no anger, only resignation. “He’s always gone for men, hasn’t he?”

“Yes,” I say, and more to atone for indiscretion than anything else, I add, “and I love women.”

“I don’t understand it,” he says, “but I’m glad you’ve been quiet about it.”

I give him a hand up, then wipe my eyes quickly on my shirt sleeve. He smoothes the ruff of hair around his bald head and tucks in his shirt. I decide to cook something on top of the stove.

“Hey, I want you to see something, he says. “Look at my gold nugget.” He pulls what looks like a huge nugget from his pocket. It is attached to a gold chain.

I’m immediately skeptical. One of his favorite pastimes is making up stories about found objects or people he sees in passing, or family history. Years pass and fiction melds with truth. “Where did you get this?” I laugh.

“Well, now, some people might think this is strange,” he says, eyeing me as he places it in my hand. “You know your mother had a lot of dental work done over the years and she had her teeth pulled the week before she died. This is made from her gold teeth. I want you to take it.”

Nuns Take the Castro

When sing-along movies became a big thing in the early 2000s they would sell out little-used movie houses. People dressed in theme costumes waited in long lines with their kids to get in at venues all over the country. In San Francisco the place to sing along with musicals was and still is the Castro Theater, the 1920s-era movie theater in the heart of the gay district. What could be better than flaunting your clever musical movie costume on Castro Street?

It helped if you knew all the words to all the songs. My girlfriend Barb, a survivor of Catholic schools whose first love had always been nuns, knew all the words to all the songs in “The Sound of Music” and when it came to the Castro she insisted we go as nuns. I was game but, having grown up Protestant, clueless.

My only experience with nun habits prior to our adventure had been the Sisters of Perpetual Indulgence. The Sisters, a group of flamboyant gay men, formed in the 1970s partly as an antidote to the anti-gay misogynistic backward teachings of the Catholic church. They dress in outrageous nun costumes and worked hard to make the AIDS crisis visible when it was ignored by the powers that be. I love the Sisters, still a presence in San Francisco and especially the Castro. It was at a Sisters event in the early 80s called Holy Daze (including a mix of religious cults) where I learned about the plagues of Egypt and how to counteract the curses by declaring feh! and flipping wine at one another until you are covered with wine. Our plagues were things like union busting and Reaganomics. On the stage was set a long table with 12 “apostles” including The Cosmic Lady who we would see in the Mission handing out flyers with a picture of the Milky Way and an arrow with the slogan “You Are Here.”

Barb took charge of the costumes, which she announced would reflect the Catholic order of her hometown in southern Indiana, the nuns who were her teachers in Catholic schools. Her own aunt had taken the veil and so Barb knew exactly what the wimples, scapulars and associated habit parts looked like. No Sisters of Perpetual Indulgence influence here with elaborate headpieces and drag queen makeup. We would look like the real thing, authentic representatives of the Order of St. Benedict from the convent on the hill in Ferdinand, Indiana.

I was dispatched to second-hand stores in the Mission to pick up long-sleeved black dresses to serve as tunics or robes. That was the easy part. On a stormy Saturday we assembled material to create the wimples, veils and coifs. Barb, a crafty gal who was always good at making things, dove into the project with great zeal. Perhaps she was finally realizing a long-held dream: some part of her had always wanted to be a nun, or at least to be seduced by one. My own part in this play was becoming clearer.

We worked all day on the project and when it was finished we were delighted with the results. Modeling the habit put me in touch with its medieval origins. The wimple covered my ears and blocked my hearing, cloistering me from the world.

On the day of the sing-along we got dressed early so we could show our friend Pat (also an ex-Catholic) our new personas. The final touch—black leather combat boots, just visible below the long tunics. In the spirit of both the Sisters of Perpetual Indulgence and the Sisters of St. Benedict we chose our names as brides of Christ. I was Sister Mary Mollybolt (in reference to my tradeswoman background) and Barb was Sister Barbwire. As it turned out, we should have reversed our names, as I was to be the bad nun and she the good. An important part of my costume was the wooden ruler I carried, slapping it on my palm menacingly. Barb couldn’t stop laughing; she was so delighted to finally be a nun.

Bad nun good nun
Bad nun good nun

Pat took our picture before we tripped over to the Castro. We made a great team, and I wondered if nuns teamed up in pairs the way cops do to interrogate or dispense punishment. I was getting into my role as the bad nun.

The Castro District is a place where adults can show up in just about any costume and not cause so much as a second look. Even on days when nothing special is happening, the Castro can feel like Halloween. We felt right at home strolling the street as nuns, along with others dressed as characters in the “Sound of Music”—the children dressed in curtains, even a mountain range.

We had arrived with plenty of time to eat dinner and so dropped in to a local eatery. The other patrons seemed shocked by our presence. We thought it was obvious that we were fake nuns. After all, the combat boots were visible elements. And this was the Castro. But our nun costumes sent some of the Catholics at this place back to their trauma-filled childhoods. They were really disturbed by my ruler. As we stood waiting for a table, people began approaching us and telling us stories of their encounters with the nuns and the Catholic Church. One woman recalled being hit with such a ruler as a kid. We became a means for these people to talk about the trauma they’d suffered at the hands of the Catholic Church. They had to tell us their stories. A man recalled his abusive Catholic education in Germany. They couldn’t stop. I was fascinated. We had become conduits for their emotions.

The scandal of priests’ child abuse in the Catholic Church had been ongoing and the Boston Globe would break the big story about child sexual abuse in the Boston archdiocese shortly after our foray into the Castro as nuns. But we got a sense of the underlying culture that night. Nuns are a powerful representation of the Catholic Church and abuse it dealt to its parishioners. Folks felt that they had to confess to us—dressed as nuns—their stories of abuse.

The sing-along was all that we’d imagined. We got to belt out How Do You Solve a Problem Like Maria? and all the other songs. We didn’t enter the costume contest. Compared to all the other imaginative costumes, the abundant nuns were rather boring. The mountain range consisting of nine mountains won a prize. We had great fun, but the most memorable part of my night as a nun turned out to be our inadvertent unleashing of traumatic memories among the people we encountered.

A Delightful Lesbian Cabal

Mary Jo Estep was the last surviving Indian of the last Indian massacre in 1911. She was one of four children who survived the massacre. The other three died the following year of tuberculosis. Mary was about 18 months old when a posse in the Nevada hinterlands ambushed her mother and the remnants of her tribe and shot them while they were asleep. Her grandfather, Shoshone Mike (he was actually Bannock and his wife Jennie was Ute), had led the band across 300 miles of western desert after refusing to go to the reservation.

sheriffchasferrel-w-survivors-battlek-creek-rg-j200pc
The four children were put in jail after capture. Mary Jo is a baby held by her aunt here.

Raised by the family of the white superintendent of the Fort Hall Indian Reservation, Mary knew little of this and did not remember it. When, in the 1970s, the Oregon writer Dayton O. Hyde wrote a book about her grandfather and the massacre, he found her and told her the story. Her reaction to the attention this brought was to discount it. “Most of my friends are non-Indians. I was raised in the white world.” “They know my mother was one of Shoshone Mike’s daughters. Her name was Snake and one thing I can’t stand is snakes,” she joked. About her grandfather she said: “I knew he had something to do with stealing things, but I never asked. I’m just not a curious person, I guess.” About the massacre she said: “I never think about it. I’ve got too many other things to think about.”

Mary Jo Estep graduated from Central Washington College with a degree in music and spent 40 years teaching school before retiring in 1974. At the age of 82 in 1992, Mary died in a nursing home because a nurse had given her the wrong medication and hospital staff determined that her non-resuscitate directive meant that they could not help her. The effects of the overdose could have been easily reversed. She took several hours to die and in that time her friends, who had come to pick her up for a party, surrounded her, but could not move the doctors to save her life.Office Lens 20160625-143648

“You look at what happened to her, and you could say that she died at the hands of the white man too,” said Louis Jarnecke, one of her friends.

I still have the newspaper article telling of her death, and the book written about her grandfather, The Last Free Man. What they don’t say is that Mary Jo Estep was a lesbian. She lived with her “long-time companion” Ruth Sweany for more than 50 years on Summitview Avenue in my hometown, Yakima, Washington.Office Lens 20160625-143905

I met Mary Jo and Ruth through my mother who had organized a seniors writing group in Yakima. My mom was interested in the history of our part of the world and she encouraged old people to tell and write their stories. She worked for the senior center there and for a time she produced a local TV program in which she interviewed old-timers and taped their histories. The women told me they were part of a group called “Living Historians,” and laughed saying, “At least we’re still living!”

I have a chapbook that includes the writing of all three: Mary Jo, Ruth and my mother Florence Martin. My brother Don and his press, Hard Rain Printing Collective, printed it in 1980. Mary’s only piece in the chapbook, The Man With the Hoe, chronicles an incident from her childhood of an old man who is lost and then found the next day by neighbors. Two of the published entries are by my mother. Ruth Sweany has four; three are poems, but the fourth is a prose piece that describes her life with Mary, particularly when their friend Mabel comes to visit on Fridays. I think the friend must be Mabel George, another writer published in the chapbook.Office Lens 20160625-152832

A photo in the archive Yakima Memory from the Yakima Herald-Republic newspaper shows Mabel George (born January 8, 1899) at the piano, and another entry is titled Mabel George Children’s Songs from 78 records, 1947. So Mabel was a musician and songwriter.

Ruth’s story never mentions Mary, but clearly the “we” in the piece refers to Ruth and Mary as a couple. It’s about the fun they have when their friend Mable visits. They listen to music (a critique of modern loud disco music follows), they read poetry and plays to each other. They also write and produce plays, calling themselves “The Carload Players.” Ruth writes that they even produced a couple of plays before an audience. This makes me wonder if their papers were archived and whether I might find the scripts, but I’m not hopeful.

These women rejoiced in each other’s company. Ruth writes: “So our Fridays are always cheerful. Why not? We are doing things we enjoy, in a congenial group. After one of Mabel’s visits the world stops going to the dogs and the sunshine comes out a little brighter.”

My mother, Florence Martin, with the chapbook
My mother, Florence Martin, with the chapbook

I do hope my mother was part of this delightful lesbian cabal. Even still married to my father, she preferred the company of women. Reading Ruth’s story, I can see why.

http://www.reviewjournal.com/news/shoshone-mike-s-story-endures-after-century

The Bowels of a Cruise Ship

Rainbow
Our cruise ship, the Westerdam, with a visiting rainbow

My wife Holly and I just returned from a cruise to the Caribbean. I know, it seems like a pretty bourgeois activity, but this was a lesbian cruise with Olivia, a company that commandeers whole ships so lesbians can commune with each other, be ourselves and be out. Our ship, the Westerdam of Holland Line (owned by Carnival Cruise Lines), is one of the “balcony-laden floating condominiums” with stories of ocean-view staterooms. Cruise ships don’t have to be as seaworthy or built as strongly as ocean liners, which actually sail across oceans. Cruise ships sail in and out of the same port, and about a third of all cruises leave and return to ports in Florida, as did ours. I was ecstatic to be sailing with 1900 lesbians and figured there were probably many tradeswomen sisters among us.

We Meet a Sister Electrician

One day at breakfast Holly overheard a woman talking about her work as an electrician. Finally, another tradeswoman! We joined her table immediately. Her name is Stephanie Jackson, she’s from Mobile, Alabama, and she works maintenance at a steel plant in the hot dip section where steel is dipped in zinc. She’s the only woman in her trade working there. She said she was married and having trouble paying bills when she got a job at a power plant through an affirmative action program. After working there for several years and training men who would then be promoted while she was denied journey status, she decided to look for work elsewhere (that power plant was later destroyed by Hurricane Katrina). She worked construction for several years—not her cup of tea—and then got the maintenance job at the steel plant. I was thankful my wife is good at eavesdropping.

I’d asked to meet with the chief stationary engineer and had received a formal confirmation note on Holland stationery, sealed and signed by the International Guest Relations Associate. Stephanie came with me to meet the engineer. He is Dutch from Rotterdam. Most of the crew is Philippine and Malaysian. We started in the control room where we asked general questions about the ship. It was built in 2004 in Italy, where most of these cruise ships are built. These ships are also built in a few other places in the world, but none are built in the U.S. and none are built in the Netherlands. Too expensive, said our engineer. Some of the new ships will hold over 6000 passengers, but Holland ships are smaller. The Westerdam is built for a maximum of 2,200 passengers. The crew numbers about 800.

We Get to See the Guts of the Ship

Then we started down the metal stairs, Stephanie and I uttering exclamations of wonder periodically. Whoa! First we visited the shops: upholstery, carpentry, electrical, machine. These were the cleanest shops I had ever seen. The ship has a crew of eight electricians, with two people just charged with changing light bulbs. Lighting is slowly being changed over from incandescent and fluorescent to LED and new ships are manufactured with LED systems. Next we saw the bakery where bakers were weighing dough and prepping rolls for baking. Stephanie asked if she could take their picture and I could tell they had big smiles under their masks. The ovens and equipment are all electric, generated from the diesel engines and transformed down to 120/230 VAC. We saw the storerooms and staging area for deliveries. There are rooms for everything, including a florist’s refrigerator, which doubles as a morgue and must be emptied if someone on the ship dies. Presumably all the unrefrigerated flowers are then used to make a funeral wreath. Or maybe the remaining living passengers all get extra bouquets.

Engines, Transformers, Scrubbers

The electrical system and most of the other systems work like a big building except everything is way more efficient. We saw the engine rooms where 11,000VDC is generated. Then it’s transformed to 960VAC 3 phase. I didn’t take notes, so may be misremembering some of these numbers, but they were voltages neither of us electricians had ever worked with. The ship has four generators, plus an emergency generator, and five big transformers. There are two kinds of diesel used; the heavy diesel is used while out to sea, but it’s essentially refined on the ship using centrifugal force! One kind of fuel is heated and the other is cooled and the equipment doesn’t always react well to that changeover, which occurs with regularity. Because of a California law (thank you CA!), the diesel products of combustion must be scrubbed before being put into the air, so scrubbers were added after this ship was built. We also saw a jet engine, which is used only in Alaska because the Alaska law requires that zero smoke be emitted. However, even though it doesn’t make smoke, the engine is twice as polluting and the fuel is much more expensive. It’s quite beautiful to look at though. The Azipod propulsion system developed in Finland automatically guides the ship.

What Happens to My Poop?

The HVAC system is enormous and also super efficient. Heat exchangers create condensation, which is then pumped to the laundry. And the ship makes its own potable water from seawater, which is compressed, heated and then condensed! I can testify it tastes fine. U.S. health regulations require the addition of a small amount of chlorine. Then we got to the vacuum toilet system. When you flush, a powerful vacuum pump sucks up the contents of the toilet. Don’t flush while you are still sitting! We are cautioned not to put anything but paper and the waste from our bodies into the toilets or they will get backed up. Then a plumber will have to fish out the thing or push it further into the system where it is retrieved. Other waste can’t be left in the system because the ship treats its effluent with digestive bacteria. The effluent can be dumped in the ocean only when it reaches a high level of refinement. There are three levels, and three distances from shore that it can be dumped. (We are always level A, says the engineer proudly). The treated water that results is clean enough to drink, but there’s a rather unappetizing smell so we are not required to drink it. Whew! Other waste on the ship is recycled and we visited the garbage center where workers were dumping the contents of our wastebaskets onto a stainless steel table, sorting every bit of our garbage. Food waste is ground up and dumped in the ocean. Plastic is compacted and taken ashore. Paper is shredded and burned on ship. So remember, some worker must handle whatever disgusting thing you dump in the trash.

Every Day Something Breaks

There were so many systems I fear I’m forgetting them. I was surprised to learn that even large complicated maintenance projects take place at sea. But since cruise lines operate their ships 52 weeks a year in order not to lose money, maintenance must take place at sea. Every day something breaks, said the engineer. On this day technicians were designing a system to reduce problems from changing the two types of diesel fuel. We learned that the Westerdam will be in dry-dock next year and then will sail a different route.

Holly and I had a fine time at sea and now we’re very happy to be back on solid land (we both got a bit seasick). I loved meeting so many interesting women, but meeting Stephanie, another electrical geek, and touring the guts of the ship with the chief engineer was the highlight of the cruise for me. I hope to connect up with her again at the Women Building Nations Conference in Chicago April 28-May 1.

I’ll be posting more about the cruise on our travel blog: travelswithmoho.wordpress.com.