When sing-along movies became a big thing in the early 2000s they would sell out little-used movie houses. People dressed in theme costumes waited in long lines with their kids to get in at venues all over the country. In San Francisco the place to sing along with musicals was and still is the Castro Theater, the 1920s-era movie theater in the heart of the gay district. What could be better than flaunting your clever musical movie costume on Castro Street?
It helped if you knew all the words to all the songs. My girlfriend Barb, a survivor of Catholic schools whose first love had always been nuns, knew all the words to all the songs in “The Sound of Music” and when it came to the Castro she insisted we go as nuns. I was game but, having grown up Protestant, clueless.
My only experience with nun habits prior to our adventure had been the Sisters of Perpetual Indulgence. The Sisters, a group of flamboyant gay men, formed in the 1970s partly as an antidote to the anti-gay misogynistic backward teachings of the Catholic church. They dress in outrageous nun costumes and worked hard to make the AIDS crisis visible when it was ignored by the powers that be. I love the Sisters, still a presence in San Francisco and especially the Castro. It was at a Sisters event in the early 80s called Holy Daze (including a mix of religious cults) where I learned about the plagues of Egypt and how to counteract the curses by declaring feh! and flipping wine at one another until you are covered with wine. Our plagues were things like union busting and Reaganomics. On the stage was set a long table with 12 “apostles” including The Cosmic Lady who we would see in the Mission handing out flyers with a picture of the Milky Way and an arrow with the slogan “You Are Here.”
Barb took charge of the costumes, which she announced would reflect the Catholic order of her hometown in southern Indiana, the nuns who were her teachers in Catholic schools. Her own aunt had taken the veil and so Barb knew exactly what the wimples, scapulars and associated habit parts looked like. No Sisters of Perpetual Indulgence influence here with elaborate headpieces and drag queen makeup. We would look like the real thing, authentic representatives of the Order of St. Benedict from the convent on the hill in Ferdinand, Indiana.
I was dispatched to second-hand stores in the Mission to pick up long-sleeved black dresses to serve as tunics or robes. That was the easy part. On a stormy Saturday we assembled material to create the wimples, veils and coifs. Barb, a crafty gal who was always good at making things, dove into the project with great zeal. Perhaps she was finally realizing a long-held dream: some part of her had always wanted to be a nun, or at least to be seduced by one. My own part in this play was becoming clearer.
We worked all day on the project and when it was finished we were delighted with the results. Modeling the habit put me in touch with its medieval origins. The wimple covered my ears and blocked my hearing, cloistering me from the world.
On the day of the sing-along we got dressed early so we could show our friend Pat (also an ex-Catholic) our new personas. The final touch—black leather combat boots, just visible below the long tunics. In the spirit of both the Sisters of Perpetual Indulgence and the Sisters of St. Benedict we chose our names as brides of Christ. I was Sister Mary Mollybolt (in reference to my tradeswoman background) and Barb was Sister Barbwire. As it turned out, we should have reversed our names, as I was to be the bad nun and she the good. An important part of my costume was the wooden ruler I carried, slapping it on my palm menacingly. Barb couldn’t stop laughing; she was so delighted to finally be a nun.
Pat took our picture before we tripped over to the Castro. We made a great team, and I wondered if nuns teamed up in pairs the way cops do to interrogate or dispense punishment. I was getting into my role as the bad nun.
The Castro District is a place where adults can show up in just about any costume and not cause so much as a second look. Even on days when nothing special is happening, the Castro can feel like Halloween. We felt right at home strolling the street as nuns, along with others dressed as characters in the “Sound of Music”—the children dressed in curtains, even a mountain range.
We had arrived with plenty of time to eat dinner and so dropped in to a local eatery. The other patrons seemed shocked by our presence. We thought it was obvious that we were fake nuns. After all, the combat boots were visible elements. And this was the Castro. But our nun costumes sent some of the Catholics at this place back to their trauma-filled childhoods. They were really disturbed by my ruler. As we stood waiting for a table, people began approaching us and telling us stories of their encounters with the nuns and the Catholic Church. One woman recalled being hit with such a ruler as a kid. We became a means for these people to talk about the trauma they’d suffered at the hands of the Catholic Church. They had to tell us their stories. A man recalled his abusive Catholic education in Germany. They couldn’t stop. I was fascinated. We had become conduits for their emotions.
The scandal of priests’ child abuse in the Catholic Church had been ongoing and the Boston Globe would break the big story about child sexual abuse in the Boston archdiocese shortly after our foray into the Castro as nuns. But we got a sense of the underlying culture that night. Nuns are a powerful representation of the Catholic Church and abuse it dealt to its parishioners. Folks felt that they had to confess to us—dressed as nuns—their stories of abuse.
The sing-along was all that we’d imagined. We got to belt out How Do You Solve a Problem Like Maria? and all the other songs. We didn’t enter the costume contest. Compared to all the other imaginative costumes, the abundant nuns were rather boring. The mountain range consisting of nine mountains won a prize. We had great fun, but the most memorable part of my night as a nun turned out to be our inadvertent unleashing of traumatic memories among the people we encountered.
My first close-up encounter with drag queens took place in a Tenderloin bar when I worked as an electrician for Wonder Woman Electric in the late 1970s.
An all-female collective of electricians, we did mostly residential work. But our regular commercial accounts included some of the multitude of San Francisco gay bars. Each of the bars catered to a particular subculture in the larger gay community. Lesbians had a few bars and coffee houses. But bars for gay men proliferated. There were bars geared toward disco queens, the leather crowd, the sweater gays, uniform wearers, beach bunnies, cross dressers, fairies, bathing beauties–really more than I could even imagine.
One day in the middle of the week I was called to a hole-in-the-wall bar in the Tenderloin. When I finally found a place to park the Wonder Woman van, it was blocks away and I had to lug heavy tool bags through streets lined with junkies and drunks. This was the bad part of town.
I found the address on Turk Street, a nondescript brick front building. The door was locked, but I saw a discreet push-button near it. I pushed it and after a moment a beautiful young man, far more femme than I, greeted me. He wore matching coral pedal pushers, cardigan and mules with little heels. He did not look pleased to see me.
“I’m the electrician,” I said hopefully. “Ok,” he said, looking me over. Then his perfectly lipsticked mouth curled into a little smile. “Come with me. We’ve been waiting for you.”
A small town girl who’d only lived in San Francisco for a year or so, I had just barely come out as a lesbian and had little experience with drag queens, transsexuals or transvestites, especially not the big city kind.
Stepping from the gray Tenderloin street into that little bar was like entering the Harry Potter toy store at Christmas. Lights and colored decorations hung from the low ceiling. Glitter littered the grungy floor.
I was surprised to see a good number of patrons at the bar in the early part of the day. Some sat at the bar, some at tables, but all looked fabulous. Most were men dressed in women’s clothing. Some dressed as over-the-top made-up drag queens, but most looked more like the gals from the office across the street, dressed in low heels and conservative skirts and blouses. I thought I overheard one of them say “fish” which was pretty funny considering I was the butchest thing in the room, wearing a flannel shirt, jeans and work boots.
The bartender looked like a tough sailor just off the boat who’d thrown on a shoulder-length blonde wig and serious makeup—several shades of eye shadow and bright red lips outlined beyond their natural borders. He worked the bar in a tasteful tailored Donna Reed housedress, popped collar and pearls, and ran the joint with cutting sarcasm. I felt like I was encountering the Wizard of Oz and had to keep myself from jumping back like Dorothy did when she and her three cohorts first encountered him. A person could not help being intimidated.
“Here’s what we need,” he directed me. “I don’t want the patrons to use the bathroom without my permission. They get in there, lock the door and stay. And, honey, we all know what they do in there.” I could only speculate. Drugs? Sex? Probably both. Lesbians had been known to use the bathrooms in our bars for such purposes. Where else could a couple go? And if they were quick about it and others didn’t have to wait too long, we were usually forgiving.
The bartender continued, “I want to be able to push a button right here under the bar to unlock the bathroom door when someone wants to use it. Can you set that up?”
This drag queen was also a Control Queen! I looked around the room at the disapproving patrons. I was going to be responsible for limiting their bathroom privileges. I was already the villain and I hadn’t even done anything yet. But I was certainly capable of installing a push button and door lock. It would be all low voltage, so I’d just have to put in a transformer and run low voltage cable. I wouldn’t need to run pipe or install junction boxes. “I can do that,” I said.
I got to work, planning the job. Could I run the low voltage cable under the floor? Yes, said the bartender. There was a full basement. The beautiful young man ushered me down to the basement, a dank, spiderwebby space with a hundred years of grime on every surface. I had to figure out where to drill through the floor to run wires from the bar to the door lock. The job took me up and down the stairs and back to the van to retrieve materials. I focused on my work and I was relieved that the patrons went back to drinking and dishing.
Finally the job was finished. I emerged from the basement coated in its crud, looking more than ever like a construction worker.
“Let’s test it,” I said. I gave a nod to the bartender who pushed the button. The door buzzed open and, with a flourish, a patron entered the bathroom. It worked! Like electricians everywhere, I always got a thrill when I flipped the switch and my masterpiece (no matter how small) performed as intended. But I didn’t usually have an audience.
These patrons understood drama far better than I. The dramatic moment of the day was all mine. It was as if I were making my big entrance, walking down the runway, head held high. They had all been watching closely and when the door opened, they let out a big cheer. I bowed to the applause. The dyke and the drag queens. One big happy family.
“Jesus Christ, it’s 1979. Why do they need to get married? They’ve been living together for five years. No one in the family disapproves. Why do people feel compelled to have the state sanction their relationships?” Don let me rave. Neither of us could answer these rhetorical questions. He couldn’t have been any less enthusiastic about our brother Tim’s wedding than I was. We knew that neither of us would ever have a family wedding with all the attendant fussing, well-wishing, presents and cultural sanction, not that either of us would want one.
“You don’t suppose there’s any way we can get out of going,” he said in a resigned tone.
I considered this. Our attendance seemed like a small price to pay to avoid the disapprobation that surely would result from our absence. “We can stay in the background. At least we’re not being asked to be bridesmaids.”
I could hear my brother sigh on the other end of the phone. “To be a bridesmaid,” he said, “has always been a great fantasy of mine.”
“I see what you mean. If I could be best man, I could rent a tuxedo. Fuck! What will I wear?” Don was silent, and I knew he wasn’t worrying about what I’d be wearing.
“Don, if you’re thinking about wearing a dress, just forget it right now. This is not the big city or some trendy college community. This is cowboy country. You’ll get the shit kicked out of you.”
When we said goodbye, I wasn’t entirely sure I’d convinced him, and I wondered how my outrageous brother managed to stay alive without me as his constant bodyguard. He insistently challenged assumptions about dress and gender, which was a dangerous thing at a time when the moral majority felt its grasp on the reins of cultural definitions slipping.
The truth was, just by being my natural self, people—both children and adults—were always confronting me about the nature of my gender. They would yell out of windows or from cars as I walked by, “Are you a boy or a girl?” Or I would be mistaken for a gay man. “Faggot!” they would yell, and speed off before I could correct them: “You idiot! I’m a dyke!”
I had learned that knowledge of gender is extremely important to people. They need this information before they know anything else about you. And once they get you pegged, to be surprised makes them inexplicably angry. All their assumptions are suddenly being challenged. It’s like you’ve called into question some intensely personal assumptions about who they are in the world.
I figured the problem wasn’t me, but how people expected women to look and act. To be feminine required performing unnatural acts—shaving one’s body hair, wearing sticky make-up and carefully coiffed hair, being quiet, wearing odd clothes and uncomfortable shoes, walking with short picky strides. I had practiced these ritual gestures at one time, but the feminist movement had released me. I was free and I was never going back now.
Unfortunately, my freedom from convention left me completely unprepared to dress for Tim’s wedding. I had no dress-up clothes. As a matter of principle I’d stopped wearing dresses in 1970. Since then the contents of my closet had been recycled from thrift stores. As a working electrician in those days of butch dykedom, I could just wash my flannel shirts and jeans and wear them to the bar. No one I knew ever got dressed up, and if they attended weddings, they never told me. So what does a nonconforming, revolutionary lesbian wear to a heterosexual wedding?
At the airport I searched the Nordic crowd of Seattleites for Don’s dark head. I never knew what to expect. He’d been a hippie with a thick ponytail and full beard last time I’d seen him, but personas changed from year to year. He was not at the gate and I wandered until I heard my name called from a waiting area.
Then I saw him, relaxing back into one of the lounge chairs like a queen, newly clean-shaven and wearing giant turquoise butterfly earrings, a flowing scarf wrapped around his shoulder-length hair, tied in back. “I thought it was time to relinquish my male privilege,” he smiled.
In the short 150 miles or so between Don’s home at the foot of the Olympic Peninsula to Yakima, the land cracks and dries up like the edges of those Janis Joplin posters you rehang in each new collective house. Snoqualmie Pass takes you from a rich, dripping, evergreen rain forest over the snow-capped Cascades, past ski resorts and the shorn heads of clear-cut hills in to the Kittitas Valley, flat pasture dotted with Black Angus cattle.
Up over the Manashtash Ridge, a new freeway replaced the winding two-lane road along the Yakima River. Beyond irrigation, only sagebrush–ubiquitous in the valley–flourishes. From the west side of the ridge you can see the town of Ellensburg surrounded by the patchwork of pastures, ground crops and brown earth, and above that the sharp white peaks of the Wenatchee Range. As you continue east, your nose dries up and your hair electrifies, the sky turns intense blue and if there are clouds they look like puffs of bleached cotton. Then, just before the Yakima Valley appears below, if you look to the south, you see the round, white tip of Mt. Adams peering over those dusty brown hills, incongruous.
On that March day the chill air cracked and the sagebrush cast bright shadows on patches of snow as Don drove the Subaru down into the valley past big cattle ranches and their animals with thick winter coats, then smaller farms, past apple and pear orchards just starting to bud.
Our mother, Flo, rushed out to meet us as we pulled into the gravel driveway. She was dressed in her usual polyester pantsuit in bright colors. We hugged her thin frame in turn. Then, as she stood back to look at him, she brushed my brother’s hair away from his face. “Don, I wish you would do something with your hair.” (He had diplomatically removed the scarf.)
Don frowned. “Oh, Mom.”
I thought Don’s hair was beautiful—thick and dark and curly. I’d always wished I had inherited that head of hair from our mother. I might be wearing mine in the same long style. Instead, I wore my straight brown hair short, lately in the shag style Jane Fonda popularized in the movie Klute.
“Ok, you guys, come on in,” she said, “I want you to see the new solar addition Tim put on the house.”
Flo was never much of a housekeeper, but she was a genius at making this century-old farmhouse feel like home. We had bought the run-down five-acre place when I was ten, and remodeled it ourselves. Flo had filled it with antiques she’d collected from junk stores before they were called antiques and priced to match. She always had to show us her new finds.
We visited for a while, then went out to say hello to our younger brothers Tim and Terry, whose four-wheel drive pickups were parked further up the driveway. My parents’ place, which sat down in a hollow, had several outbuildings, all painted Swedish red with white trim like the house. The big old barn had been converted to a garage. Next to it was the chicken house surrounded by its chicken-wire pen. On the other side of the garage was the three-stall horse barn on which I’d painted a stylized picture of a horse years ago. Between them was what we called the doghouse, a rectangular structure that was once a container crate. Someone had given it to my father years ago, and he set it on a slab and cut a door in it saying he’d have a place to go when he was in trouble with Flo. Over the years we’d fixed it up into a nice little apartment with electricity and running water and windows. All of us had used it at one time or another to get away from the house. I’d stayed there on summers home from college. For the past several years Tim and Diana had lived there together.
Tim answered the door, a tall, solid figure with a sparse beard and lanky brown hair. “Hey, how the fuck are you?” he said. We passed hugs around. “I’ve got some great pot this year. We’re just drying out a little.” He pointed to the toaster oven. “Smoke a joint?”
Don smiled. This was what he’d been waiting for. Yakima’s hot dry summers are perfect for growing pot. Tim and Terry grew fine pot when it didn’t get harvested prematurely in the middle of the night by one of their delinquent friends. One year they threw seeds around the farm indiscriminately and plants came up everywhere. One or two flourished in the middle of the gravel driveway.
We threw ourselves on the old foldout sofa. Terry passed out beers.
“So, what’s the plan,” I said to Diana. What family events are we signed up for?”
My girlfriends are giving me a shower tomorrow,” she said. “The wedding’s on Saturday. It will be fun, you guys. We’ll have dinner at the grange hall afterward, and Tim’s friend Duane plays in a band. We can all dance. Tim’s been taking dancing lessons.” Diana was a dancer and a ballet teacher. I don’t believe Tim had ever danced in his life or wanted to.
“What are you wearing,” I asked.
Diana waltzed over to the closet and pulled out a plain white dress that was made interesting by the triangular pieces of green hanging like stalactites from the hem. It reminded me of a costume I’d seen in a performance of Peter Pan. “I made it myself,” she beamed.
“It’s beautiful,” Don and I exclaimed in unison. We looked at Tim.
“Bought a suit,” he shrugged.
“It’s very handsome,” said Diana, replacing the dress in the closet and pulling out a blue suit. “We had trouble getting it to fit in the shoulders. He’s so wide.”
Tim sucked at the joint and then smiled sheepishly.
“Now don’t worry,” Diana said, “You’re going to look great.”
“I have to go shopping,” I said.
The next day my mother and I set out to find me a wedding outfit. Together we slogged through the department stores of my hometown, reliving painful memories of past shopping trips. I had never liked girls’ clothes, and could only be induced to wear a style my mother called “tailored.” Absolutely no frills or puckers. She’d understood. She’d never liked frilly clothes either. But she was five three and slender. I was five eight, and until my twenties, decidedly plump. More often than not, when I found the rare piece of clothing that suited me, it didn’t come in my size. This had always mystified me. I knew there were plenty of other big-boned gals like me, but the people who designed clothes hadn’t discovered us yet.
Sears was filled with nothing but polyester. Pants with no pockets and elastic waistbands. Over the years I’d developed a clothing checklist. I preferred natural fibers, and I wouldn’t wear pants if they had no back pockets. “Don’t be silly,” my mother said.
I was indignant. “I intend to wear these pants more than one time,” I reasoned. “Where will I put my wallet?”
At Montgomery Wards I insisted on starting in the men’s department. I liked the color of a greenish suit on the display and convinced the clerk to let me try it on in the men’s dressing room even though I knew what would happen. Those seventies-style men’s pants were not made for my body. In the size that fit comfortably on my thighs, the waist was inches too big. These were not the kind of pants you could cinch up with a wide belt. They were the kind with the self-belt made of the fabric to fit a man’s waist exactly. When I emerged from the dressing room my mother was not impressed. “Oh, Molly,” was all she said. I knew she was right. I felt like a used car salesman.
We arrived at the Bon Marche irritated and frustrated. The Bon Marche is the Macy’s of Yakima, WA—clothes to aspire to. My attention span for shopping had always been short. And we had never shopped at the Bon when I was a kid. It was out of our price range.
I began to sift through racks of Misses slacks while Flo checked to see whether all the suits had skirts. Suddenly there it was. A rack of pants with back pockets. I was so happy it took me a minute to discover that the pockets were only half-pockets, not really big enough for a wallet. Why they do that I’ll never understand. “Fuck, do they think putting regular-sized pockets in would cause us to grow penises?” I asked my mother.
“Why must you use that word,” she scowled. “Try them on.”
The pants did fit me better than the men’s. I actually liked how they looked, even though I was still pissed about the pockets. “I hate giving money to a clothing industry that refuses to meet my needs,” I said. But I was ready to compromise. I knew I’d never find anything better.
My mother returned with a navy polyester jacket, size 12. Women’s jackets are always too tight in the shoulders or too loose around my waist, but this one wasn’t bad. Before I could complain, she said, “I’ll buy you the jacket.”
Later she asked what shoes I’d be wearing. “Don’t worry,” I said, “I brought my Frye boots.”
Flo insisted I come to the shower, even though the boys didn’t have to. It was just as inane as I’d imagined. Diana was obliged to ooh and aah politely over every gift, no matter how useless. My mother had anticipated that I’d come to this heterosexual event empty-handed and resentful, so she’d bought a present from me. I was as surprised as Diana to discover I’d given her a set of wine glasses with their own rack. Flo never said a word about it.
The day of the wedding I was still searching for an appropriate shirt to wear with my new outfit. My father’s closet had always served me well in the past. We’re about the same size and he has short arms for a man. Whenever I’d visit, he’d send me away with several of his old shirts, which I’d wear with tails out over jeans until they began to fray right at the spots where my ample breasts stuck out the farthest. I found a tasteful light blue number with a faint check. I was looking for a tie when Don breezed into the bedroom. He was wearing bright pink pants and a purple jacket, a pink polo shirt and platform shoes. He sashayed over to the dresser, pulled back his flowing hair and began putting dangly earrings in his pierced ears.
Flo was right on his heels, and she closed the door behind her. “Don,” she wheedled, “I don’t ask you for many things, but I’m asking you not to wear those earrings.”
“Flo, stop making such a big deal out of it,” he said in that artificially low voice he uses when he’s annoyed. “I’m wearing the earrings.”
My mother looked like she might cry. I wished I could make her feel better but I was sworn to defend my brother. “I don’t understand why you must make things so hard for me,” she said. She threw up her hands and walked out.
Before the end of the evening when I felt compelled to admonish my drunken father to stop copping feels off the female guests, he had said to me that he thought I looked “sharp” in his shirt and tie.
Later, when we were dancing, I felt the only wardrobe mistake I’d made was not to wear a bra. I hadn’t thought pointy breasts would really go with my outfit, so I wore an undershirt and let the breasts seek their natural level, about halfway to my waist. But jumping around with no support was painful. Don and I were especially popular on the dance floor, in direct proportion to the amount of alcohol consumed by the wedding guests. I never lacked a partner. All the women loved me.