Tag: Yakima Washington

Blossom Peeping in Yakima

My Regular Pagan Holiday post–Ostara

Each spring, near the Vernal Equinox, my family practiced a ritual that felt both ordinary and divine. We piled into the car and drove the back roads, wandering through orchards to admire the blossoming trees. In an agricultural town in the 1950s, perhaps many families did something similar. To us it marked the true arrival of Spring.

Yakima, Washington is on the dry eastern side of the Cascade mountain range, and from certain places in the valley you can glimpse two great peaks rising in white brilliance above the brown, sagebrushy foothills. The Indigenous peoples named the mountain we call Rainier Tahoma, which means “the mother of waters.” The Native name for Mt. Adams is Pahto. Closer in, foothill ridges encircle the valley: Ahtanum Ridge, Rattlesnake Hills, Horse Heaven Hills. 

Our annual blossom pilgrimages would take us south to the Lower Valley where the trees bloomed earlier. To reach it from the town of Yakima, you drive through a narrow gap in the Rattlesnake Hills at Union Gap, where a massive basalt landslide is now slowly creeping south at a foot and a half per week. Drive fast and don’t look up. 

From there, the road winds along the Yakima River past Wapato, Toppenish, and Buena—locally pronounced Byoo-enna. I didn’t realize until adulthood that the word is Spanish. Originally, the place had been called Konewock, a Native word meaning a lush, green marshy place. But when the railroad needed a station name, it became Buena.

The Yakama Indian Reservation borders the Lower Valley towns and stretches west toward Mount Adams. On the reservation stand the remains of Fort Simcoe, where U.S. soldiers were stationed during the Indian wars of the 1850s—a quiet, uneasy reminder of deeper histories layered beneath the orchards.

Yakima was home to vast orchards of apples and pears, along with stone fruits—peaches, cherries, apricots. In the spring the valley was a quilt of flowering trees, fragrant and luminous. But, in my childhood, change was already underway. Like the orchards here in Sonoma County today, many of Yakima’s were already being razed to make room for postwar housing developments and, later, vineyards.

The new ranch-style house we moved into in 1951 stood on land that had been a cherry orchard. The developers left one tall cherry tree in the front yard of each house on the block. I climbed every one of them. Across the street, an apple orchard remained, and bi-planes flew overhead, trailing clouds of DDT and other pesticides. 

There is the row of cherry trees behind me (R), brother Don and a neighbor. I couldn’t find any blossom pictures and at Easter in 1955 the cherries hadn’t yet bloomed.

When I was a kid, Yakima was a town of about 40,000, with a lively downtown. Women wore hats and gloves to go shopping. Store windows gleamed, sidewalks buzzed, and the town felt cohesive, self-contained. Then, in the 1970s, the first shopping mall arrived, and everything shifted. Downtown slowly hollowed out.

Behind me is the across-the-street apple orchard.

Now the population of Yakima is getting close to 100,000. Farmers still grow hops, and there are still fruit trees—mostly apples—but vineyards have been steadily taking over. There is less blossom-peeping now; grapes, after all, have no blossoms.

Me (R) and friend. From the back yard we can see development encroaching and a few trees left.

But we still participate in the ritual of spring blossom peeping. Holly and I have planted a little orchard of cherry, plum and peach trees in our back yard. We have a magical orange, and lemon and apple trees hang over our neighbors’ fences. Plus, in our town of Santa Rosa there are magnolias, redbuds, dogwood and ornamental fruit trees, enough to inspire a months’-long Spring ritual right in our neighborhood.

On March 28 we will be marching with our neighbors in the No Kings march and rally here in Santa Rosa, but every little town in Sonoma County will be hosting a No Kings event. We haven’t yet seen a big uptick in ICE arrests here, but the government’s anti-immigrant project is nevertheless creating chaos in the agricultural community. Our sheriff still has not responded to community demands that he not work with ICE and people feel that they are under siege. We are determined to protect and defend our immigrant neighbors.

My No Kings sign posted in our front yard
Four women in my neighborhood had these signs made, with quotes from luminaries that promote kindness and justice. Now they are posted in front yards all over town.

Happy Spring blossom peeping and protesting to all!

Flo Gets a Telegram

My Mother and Audie Murphy chapter 3

The winter of 1943-44 had been mild in Yakima with less than the usual snow. On March 30, some fruit trees already bloomed in the orchards of the Yakima Valley, but frost warnings loomed and could result in a smudge night with fires lit in the orchards to keep the buds from freezing. It was a Thursday and tomorrow would mark the last day of Flo’s workweek at the Washington State Highway Department where she had been a stenographer for 13 years. 

“You got a telegram!” sang her sister Betty as Flo pulled the car into the family driveway. 

Flo had been anticipating this telegram, eagerly awaiting news on her application to the American Red Cross (ARC) overseas program. She opened it carefully.

It read:

APPLICATION OVERSEAS STAFF ASSISTANT ACCEPTED. EMPLOYMENT CONTINGENT UPON RECEIPT AVAILABILITY CERTIFICATE. FORWARD TENTATIVELY SCHEDULED WASHINGTON TRAINING MONDAY APRIL 17TH. LETTER FOLLOWS=

                  ESTHER BRISTOL.==

Throwing her purse and coat on a chair in the entryway, Flo ran to the kitchen to show their mother, Gerda. 

Flo had signed up for the ARC program as soon as she’d heard about it. She badly wanted to be in Europe where her sister Eve was already working as an Army nurse. Eve had written that when their troop ship had docked in Guroch, Scotland on January 7, they were met by a clubmobile with ARC women handing out donuts and coffee. 

The ARC had rolled out the clubmobile model in England in 1942 with repurposed buses modified as mobile canteens and now the program was to be expanded into the European theater of the war. The clubmobile “donut girls” were envisioned as one element that would keep American soldiers willing to fight and die on foreign soil.

In February 1944, a Life magazine article had described the ARC women as “handpicked for looks, education, personality and experience in recreational fields. They are hardy physically and have a sociable, friendly manner.” The qualifications included a high level of education, being between 25 and 35 years old, an upbeat attitude, social skills, and good health. The women were chosen for their attractiveness, embodying the wholesome, well-scrubbed appearance of the girl next door. Nearly all were unmarried. Flo had immediately pictured herself among them.

Handing out donuts from the Life Magazine story

Flo and her youngest sister Betty still lived at home, contributing their earnings to the family kitty. Gerda had found work at a fruit processing plant, and they had taken in boarders to make ends meet since their father, Ben, had died five years earlier. Times had been tough, but their finances had stabilized, and the ARC job paid $150 a month. Flo could send most of her paycheck back home. 

Flo wondered what her father would have said, although she thought she knew the answer. Her father would have been proud of her decision to do her part for the war effort. He was a Norwegian immigrant, and a patriotic American.

To apply for the job of ARC overseas Staff Assistant, women were required to have at least two years of college education. White skin was an unwritten modifier, although there were some Black women recruited to work with segregated Black troops. Flo was 30 in 1944. She met the minimum qualifications except for the college education part. But Flo had mastered a skill that she would use throughout her life. She knew how to write a convincing letter. She was sure that she could show the ARC that she was just as qualified as any college educated woman.

The application process had been rigorous. Besides a written application, Flo included reference letters from her employers, the Presbyterian minister, and members of the Business Professional and YWCA groups where she was active. She passed a medical fitness exam and traveled to Seattle for an in-person interview.

Pasted in Flo’s album from the Life Magazine story

Flo understood that the college requirement was based on class. The ARC aimed to hire middle or upper-class “girls.” In her application letter, Flo emphasized her middle-class status, morality, and responsibility as a church-going citizen. During the interview, she felt they had been impressed.

Other opportunities existed for women to become involved in the war, but most were situated in the U.S. You could volunteer to roll bandages, but for that you received no pay, so those who volunteered tended to be women of means or women supported by husbands. You could join the Women’s Auxiliary Army Corps (WAC), which did pay a salary about the same as the ARC. But WAC was not well thought of only because many people did not believe women should be involved in war, or even serve close to it. Few WACs were sent overseas, mostly performing office work to free men for combat roles.

The ARC flew under the radar because, even though the jobs were paid, the women were referred to as “girls” and “volunteers.” And the ARC was associated with nursing, which incited no prejudice. It was ok for women to take care of wounded soldiers as long as they weren’t allowed to fire the guns. As it turned out, the ARC women would be the first American women to fire guns in combat and Flo would be among them.

Flo knew she could be sent anywhere the war raged: the Pacific, England, North Africa, even India. She hoped for Europe where most of the fighting was. She had always dreamed of traveling to Europe. But she resolved to accept with enthusiasm whatever her assignment turned out to be.

Chapter 4: https://mollymartin.blog/2025/01/13/audie-murphy-fights-to-fight/