Looking for My Mother’s Lover

My mother's scrapbook
My mother’s scrapbook

Chapter Two

Among the many questions I wish I could have asked my mother: When did you first have sex? Were you ever attracted to a woman?

We came of age at very different times. My mother turned 20 in 1933, the nadir of the Great Depression. I was 20 in 1969, the zenith of the Countercultural Revolution.

As close as we were, there were things her generation just didn’t talk about—private things. My generation talked about everything, even things that probably should have been kept private.

Whether or not my mother was ever attracted to a woman, I have found evidence that at least one woman was attracted to her. After I discovered the letters from Edna L., my mother’s ardent admirer, I searched in vain for her last name and any identifying information in Mom’s scrapbooks. They had roomed together in the Neil House Hotel in Columbus, Ohio for the national YWCA convention in April 1938. But “Eddie” (as she often signed her name) suggests in one note that they had met the previous year at a YW conference in Chicago.northwest

“It has been fun to continue our friendship begun in Chicago (or even earlier) and I hope we shall be friends far into the future,” wrote Eddie.

I can’t imagine what Eddie means by “even earlier.” I didn’t think Flo had traveled east from Washington State before the Chicago trip, but I have one piece of evidence that suggests otherwise. She gave me a small painting and wrote on the back, “Bought at Dayton’s in Minneapolis in the 1930s. Sent to daughter Molly in San Francisco 2/82. Flo Martin.” So perhaps there had been previous meetings where they connected that Flo had not recorded in the scrapbooks. Had Flo and Eddie schemed for a year to room together in Columbus? They must have planned ahead at least.tuckin

So, my new obsession: Edna L. Reading her love notes to Flo warmed my heart and I began to identify with Eddie who slyly references “baths” and late-night “tuckin’ in” (her quotes, not mine). From reading her notes, I conclude she wanted to seduce my mother. Did she?

Some things I know about Eddie: She lived in New York. She was participating in the YWCA conference, so she could have been active in a Business and Professional Women’s Club, as was Flo, or in the YW. Chances are that Eddie was older than Flo, who was only 24 when they roomed together in Columbus. One clue I found in Eddie’s letters: they are literate with perfect spelling and punctuation. This suggests that she worked in an office and not a factory.cometoNY

What did she look like? My mother’s scrapbooks from the 1930s are filled with pictures, but as far as I can tell there are none of Eddie or the YW conferences. But who knows? Flo didn’t caption anything in these early scrapbooks. In trying to imagine how Eddie looked, I could not even assume that she was white. Even in 1938, the YW strove to include racial minorities.

Participating in these conferences must have felt to my mother and her comrades like early feminist gatherings did to my generation of feminists. The meetings were focused on making institutional changes to give women and minorities more comprehensive rights. These women were leading a movement for social change, just as we did. The artifacts Flo saved in her scrapbooks show that many of these women built loving friendships with each other. The warmth expressed in their greetings illustrates deep feeling. From receipts she saved, I see they sent flowers to each other as thank yous, a practice I wish in retrospect my generation of feminist activists had adopted.youretops

The Columbus conference was a continual round of meetings. In her love notes Eddie grumbles about not getting to see Flo back at the room until late at night.

“Aren’t we having a good time even though I have to sit up nights and wait for a chance to see you?”

“I certainly am enjoying being with you—even if I don’t have that opportunity ‘cept in the wee hours mostly, after I’ve tucked you in. I’ll be tuckin’ you in any minute now when you get back from your meeting on findings…”

Apparently the meetings went long into the night. Another participant noted, “Here’s to more 2am meetings.”

Flo had saved the banquet book from the YW convention and its inside covers were filled with inscriptions from attendees. Altogether there are 27 signatures. Nicknames were popular and they seem to have nicknamed Flo “Cricket.”

They all signed their full names, except Eddie who signed “Love—Eddie.” It’s an indication that their relationship was special, but disappointing for me because Eddie never signed her last name.

In the banquet book Eddie wrote: “Dearest Florence—You are one grand girl and a swell pal! These interludes of Council and Convention will always be happy memories because you shared them with me. I hope you’ll “bother” me “for years to come” and some day I’m coming to see you in the Northwest! Love—Eddie L.”

Did Eddie ever visit the Northwest? There is nothing in my mother’s scrapbook to suggest that she did. But items she saved show that Flo visited Eddie in New York in 1941. There are menus from the Swiss Village Inn and Struppler’s (next to the Cordova 917 Grand Ave.) I found a cocktail napkin from Jack Dempsey’s Broadway Bar and Cocktail Lounge, “Meeting Place of the World.” She kept a newspaper article citing record heat in NYC, a humid 91 degrees on the hottest Sept. 10 in a decade. There’s also a receipt from Sweden House Inc. (Swedish decorative arts) at Rockefeller Center for $1.53 dated 9/10/41, and a receipt for a single person at the Taft Hotel, 7th Ave at 50th St. NYC, and a menu from the Taft Grill.

The Taft Hotel, a 22-story high-rise built in 1926, was one of New York’s premiere tourist hotels with 2000 rooms right on Times Square at Radio City in Midtown. My mother, a small-town gal from Yakima, Washington, must have been thrilled to stay in such a glamorous big city accommodations. I bet she had a great view from room 1045.

How could my mother afford this trip? Had she been saving pennies for three years while working full time and helping to support her family? I could never afford to stay in hotels as a young working person, nor could my family afford hotels when I was growing up. On vacations we drove to the Cascade Mountains and pitched a tent. When I traveled I always arranged to stay in the homes of friends or comrades. It made me wonder if Eddie had chipped in to pay for the room at the Taft Hotel. Or maybe Eddie sprang for the hotel while Flo paid for the train trip. Perhaps she and Eddie had been corresponding furiously for three years, planning this tryst.

Flo also saved a Christmas gift card in its envelope from Macy’s New York. It is signed “With much love to you, Wickie dear—Edna L.”

There’s another note on a card with a monogramed L with no date: “My best love to a very good pal—Edna L.”

Then there’s a note that reads “Florence dear—Just got tickets for Watch on the Rhine—only chance it seems—Gertrude (my sister) will be joining us—will call you about meeting for dinner & theater tomorrow night. Edie L. (The play, by Lillian Hellman, won the New York Drama Critics prize in 1941).

Did Flo travel to New York just to visit Eddie? I can’t find any evidence of meetings of the YWCA or Biz-Pro in NYC in September 1941. Did she stay in a hotel and not with Eddie because she and Eddie wanted a place to be alone?

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Painting bought in Minneapolis

From the evidence, it looks like Flo travelled to New York by herself. In those days you could take the North Coast Limited on the Northern Pacific Railway all the way from Yakima to Chicago. Then you transferred to the Pennsylvania Railroad for the final leg to New York. Of course, by this time Flo was a veteran train traveler, having already been to Chicago, Columbus and Minneapolis.

As much as I’ve fantasized about my mother’s lesbian affair, I think the evidence is mixed. It wasn’t just that Flo had had lots of boyfriends, or that she married a man. That’s a story many lesbians tell. While I never married a man, I spent a decade experimenting with heterosexual sex before I came out.

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Flo’s inscription on the back of the painting

My mother definitely struggled with homophobia. As liberal as she was politically, Flo had difficulty accepting that my brother and I are gay. He came out first and she felt justifiably burdened by the widely accepted Freudian theory that mothers are responsible for sons’ homosexuality. Then, when I came out a few years later, she at first chalked it up to a phase I was going though. Could that be because she went through a lesbian “phase” herself?

I made up all sorts of sensational stories about Eddie and Flo from the information I found in the scrapbooks. But since Eddie’s last name remained unrecorded, I gave up learning any more about her. Whatever happened between Flo and Eddie, I’m sure my mother had to wrestle with her own internalized homophobia and that of the dominant culture. At that time, in the 1930s, homosexuality was highly stigmatized and even in the big city of New York, lesbians stayed closeted to protect their jobs and reputations, meeting mostly at private house parties.

There remains the possibility that Flo was deeply in denial about her attraction/affair. I have some evidence to support this theory. My mother’s sister, Ruth, also had gay children and, while much more politically conservative, Ruth took a stand when her Presbyterian church excluded gays. She was proud of her gay kids and publicly quit the church in support of them. But she complained to me that she could never get my mother to talk about the issue. She couldn’t understand why Flo, her closest sister, had shut her out, especially with regard to a subject they both shared. I never understood this. I just assumed it had to do with Flo’s avoidance of the personal like so many in her generation, but perhaps my mother feared that her own sexual past would be revealed.

Did Flo have an affair with Eddie? I’ll never know for sure. If she were still alive, I think I could ask her now. When she died in 1983 at the age of 70, I still felt restrained from asking personal questions that I knew she would refuse to answer. Then again, maybe she never would have revealed the truth. She believed some things are best kept private.

Chapter 3 I find Eddie’s last name and more: https://mollymartin.blog/2016/11/27/i-find-eddies-last-name-and-more/

Nuns Take the Castro

When sing-along movies became a big thing in the early 2000s they would sell out little-used movie houses. People dressed in theme costumes waited in long lines with their kids to get in at venues all over the country. In San Francisco the place to sing along with musicals was and still is the Castro Theater, the 1920s-era movie theater in the heart of the gay district. What could be better than flaunting your clever musical movie costume on Castro Street?

It helped if you knew all the words to all the songs. My girlfriend Barb, a survivor of Catholic schools whose first love had always been nuns, knew all the words to all the songs in “The Sound of Music” and when it came to the Castro she insisted we go as nuns. I was game but, having grown up Protestant, clueless.

My only experience with nun habits prior to our adventure had been the Sisters of Perpetual Indulgence. The Sisters, a group of flamboyant gay men, formed in the 1970s partly as an antidote to the anti-gay misogynistic backward teachings of the Catholic church. They dress in outrageous nun costumes and worked hard to make the AIDS crisis visible when it was ignored by the powers that be. I love the Sisters, still a presence in San Francisco and especially the Castro. It was at a Sisters event in the early 80s called Holy Daze (including a mix of religious cults) where I learned about the plagues of Egypt and how to counteract the curses by declaring feh! and flipping wine at one another until you are covered with wine. Our plagues were things like union busting and Reaganomics. On the stage was set a long table with 12 “apostles” including The Cosmic Lady who we would see in the Mission handing out flyers with a picture of the Milky Way and an arrow with the slogan “You Are Here.”

Barb took charge of the costumes, which she announced would reflect the Catholic order of her hometown in southern Indiana, the nuns who were her teachers in Catholic schools. Her own aunt had taken the veil and so Barb knew exactly what the wimples, scapulars and associated habit parts looked like. No Sisters of Perpetual Indulgence influence here with elaborate headpieces and drag queen makeup. We would look like the real thing, authentic representatives of the Order of St. Benedict from the convent on the hill in Ferdinand, Indiana.

I was dispatched to second-hand stores in the Mission to pick up long-sleeved black dresses to serve as tunics or robes. That was the easy part. On a stormy Saturday we assembled material to create the wimples, veils and coifs. Barb, a crafty gal who was always good at making things, dove into the project with great zeal. Perhaps she was finally realizing a long-held dream: some part of her had always wanted to be a nun, or at least to be seduced by one. My own part in this play was becoming clearer.

We worked all day on the project and when it was finished we were delighted with the results. Modeling the habit put me in touch with its medieval origins. The wimple covered my ears and blocked my hearing, cloistering me from the world.

On the day of the sing-along we got dressed early so we could show our friend Pat (also an ex-Catholic) our new personas. The final touch—black leather combat boots, just visible below the long tunics. In the spirit of both the Sisters of Perpetual Indulgence and the Sisters of St. Benedict we chose our names as brides of Christ. I was Sister Mary Mollybolt (in reference to my tradeswoman background) and Barb was Sister Barbwire. As it turned out, we should have reversed our names, as I was to be the bad nun and she the good. An important part of my costume was the wooden ruler I carried, slapping it on my palm menacingly. Barb couldn’t stop laughing; she was so delighted to finally be a nun.

Bad nun good nun
Bad nun good nun

Pat took our picture before we tripped over to the Castro. We made a great team, and I wondered if nuns teamed up in pairs the way cops do to interrogate or dispense punishment. I was getting into my role as the bad nun.

The Castro District is a place where adults can show up in just about any costume and not cause so much as a second look. Even on days when nothing special is happening, the Castro can feel like Halloween. We felt right at home strolling the street as nuns, along with others dressed as characters in the “Sound of Music”—the children dressed in curtains, even a mountain range.

We had arrived with plenty of time to eat dinner and so dropped in to a local eatery. The other patrons seemed shocked by our presence. We thought it was obvious that we were fake nuns. After all, the combat boots were visible elements. And this was the Castro. But our nun costumes sent some of the Catholics at this place back to their trauma-filled childhoods. They were really disturbed by my ruler. As we stood waiting for a table, people began approaching us and telling us stories of their encounters with the nuns and the Catholic Church. One woman recalled being hit with such a ruler as a kid. We became a means for these people to talk about the trauma they’d suffered at the hands of the Catholic Church. They had to tell us their stories. A man recalled his abusive Catholic education in Germany. They couldn’t stop. I was fascinated. We had become conduits for their emotions.

The scandal of priests’ child abuse in the Catholic Church had been ongoing and the Boston Globe would break the big story about child sexual abuse in the Boston archdiocese shortly after our foray into the Castro as nuns. But we got a sense of the underlying culture that night. Nuns are a powerful representation of the Catholic Church and abuse it dealt to its parishioners. Folks felt that they had to confess to us—dressed as nuns—their stories of abuse.

The sing-along was all that we’d imagined. We got to belt out How Do You Solve a Problem Like Maria? and all the other songs. We didn’t enter the costume contest. Compared to all the other imaginative costumes, the abundant nuns were rather boring. The mountain range consisting of nine mountains won a prize. We had great fun, but the most memorable part of my night as a nun turned out to be our inadvertent unleashing of traumatic memories among the people we encountered.

My Post-Election Breakdown

The 2016 presidential election disturbed me deeply as it did my friends and family, but it was only when we began driving away from San Francisco on Friday that I got in touch with just how deeply.

Holly and I were making our annual trek to the San Francisco Mycological Society’s mushroom foray at a rustic camp near the town of Mendocino, a trip we always enjoy even if we don’t find edible fungi. We look forward to the peaceful quiet of the redwood forest and quirky company of the fungi crowd at the old WPA-built retreat.

But as we drove further and further into the country I felt my anxiety rising. I began to feel vulnerable in a way that reminded me of how it felt to be gay in the 1970s. Even in San Francisco gay men and lesbians were being attacked and murdered on the streets. We warred with the cops, who invaded our bars and gathering places. We certainly couldn’t count on them for protection. Just holding your lover’s hand in public required courage, but we were young and (I speak for myself) confrontational.

This sudden unsafe feeling made me ask myself how long I had been feeling safe. It had happened so gradually I hadn’t even noticed but the past 40 years have brought changes in San Francisco, and I venture to guess around the country, that have combined to make us feel safer. Gay people, as a result of our own activism, now hold public office, run influential organizations and businesses. We no longer feel the need to be closeted in order to keep our jobs. We are such a part of our city’s civic life that we no longer can claim to be outsiders.

But we live in a blue bubble in the dense coastal cities. Already friends in rural areas and red states (how did the Republicons steal the color red too?) are posting stories of anti-gay attacks.

I’m not a crier, but by the time we got to Booneville I was weepy on my way to hysterical. Standing in line at a cafe I struck up a conversation with the woman in front of me who was black. I told her I was glad she was there. I was feeling that somehow the presence of this black woman would create a safe space. I was just thankful that I was not surrounded by white men, Trump’s people. I know. Completely irrational. The woman I spoke to was with her husband, a white man. She assured me that he is with her. She told me she is a counselor for kids and that many of the kids are terrified that they or their parents will be deported. Tears streamed down my face as I babbled incoherently about how we need to protect the undocumented. We need to re establish the networks we built during the Reagan wars in central America. We need to immediately develop institutions to keep people safe.

I weep for all people in my country who are vulnerable to attack in the new era of Trump. I will do whatever I can to protect you. We must do the best we can to keep each other safe.

Women Carpenters in 1903

My friend and sister writer, Pam Peirce, is doing deep research for a book about her Indiana family and came across an article in the 1903 Indianapolis News titled “What Hoosier Women are Doing.” It’s a list of occupations with numbers of women for each: “There are thirty-four women dentists in Indiana.” My guess is that it was compiled from the 1900 census. Pam passed it along to me, noting that in that year “Seven women carpenters belong to the building trades of Indiana.”

Unfortunately, the clipping is out of focus, but it is still readable. I can see that “Four women in Indiana are cabinet makers, and eight work in saw and planing mills. Indiana has two women blacksmiths and ten women machinists. Nine women work in the coal mines of Indiana. Two women are marble and stone cutters.” I wonder if any of these female crafts workers were allowed to join unions.

“Seven women carpenters belong to the building trades of IndianaFour women in Indiana are cabinet makers, and eight work in saw and planing mills. Indiana has two women blacksmiths and ten women machinists. Nine women work in the coal mines of Indiana. Two women are marble and stone cutters.”

We know that women have worked in the trades since before this country was founded. Still, I’m surprised that Hoosier women had such a good representation in the trades in 1903. In contrast, there were about 6,000 washerwomen and 2,000 stenographers.

Pam also turned me on to a book, The Fair Women: The Story of the Women’s Building at the World’s Columbian Exposition, Chicago 1893. The World’s Columbian Exposition included amazing exhibits of the results of women’s activities–in the arts, industry, science, politics and philanthropy. Most of these were housed in the Woman’s Building, which was designed, decorated and administered entirely by women.

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Handbill for the Women’s Building

In the book there is quite a bit of information about two women who were hired to do sculptures for the outside of the women’s building. One was Enid Yandell, who designed the caryatids, 24 identical female figures that held up the roof garden. It is said that the male workers with whom she shared a studio accepted her “without question.” One of the women managing the project said “Perhaps owing to the fact that almost all the workers were foreigners, and abroad it is not so unusual for women to do industrial work.”

At a party, Enid later had a wonderfully funny discussion about the propriety of women working with the widow of President Grant, who was prejudiced against Enid as soon as she heard that she was a “stonecutter.” Apparently the widow was still angry that her husband had spent too much time with a 15-year-old sculptor (Vinnie Ream Hoxie) who was doing a sculpture of Lincoln. Enid went on to have a career as a sculptor and in 1898 became the first woman to join the National Sculpture Society.

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The Women’s Building

More sculptural work on the Women’s Building was awarded to 19-year-old Alice Ridout, who lived in San Francisco where she worked in the studio of Rupert Schmid. It took the fair managers months to convince her to come to Chicago to do her work on the sculptures they required, but she did it.

Susie Suafai: Still Advocating

“Why didn’t the women’s movement ever embrace our struggle to bring women into nontraditional jobs? I never understood that and I still don’t.”

Susie Suafai, a longtime tradeswomen advocate, posed this question to me at the Women Build Nations conference in Chicago last spring. I can’t always catch up with Susie in the San Francisco Bay Area so I was happy to find her sitting alone at the conference where 1500 tradeswomen and allies convened in Chicago April 29-May 1, 2016. I sat down with her and learned things about her that I had never known in all our 35 years of working together.

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Susie (R) working registration at the Women Build California Conference

Susie is a large woman, now with graying hair, and still formidable. She punctuates sentences with a chuckle. I guess she’s mellowed as she’s aged, but I remember her as powerful, brusque, businesslike, intimidating and a bit cynical. It seemed to me that arranging a meeting with Susie was like consulting the Oracle. She was the goddess of employment development. Susie was, and is, the one who understood the big picture, employment trends on a regional scale. Early on she learned the workings of the apprenticeship system, and understood them better than the men who ran it. I remember a workshop that Susie led in the mid-70s. She laid out the complicated apprenticeship system for us tradeswomen activists, taught us who were the men in power and how to approach them with our demands. Susie was passing on what she had learned to a generation of feminist activists.

Susie Suafai came to California via American Samoa and Hawai’i. She was studying   history at San Francisco State University and fell into a job at Advocates for Women when she was asked to help prepare women for apprenticeship testing in 1974. Advocates, in San Francisco, had won one of two demonstration grants from the US Department of Labor to see if women could be recruited to construction work. The other was in Denver, Colorado. These were the first two federally funded experiments to recruit women to do this work. Susie went on to help place hundreds of women into union construction apprenticeships in the Bay Area and she later became the director of Women in Apprenticeship Program, which had spun off from Advocates for Women in 1976. She also spent about five years in Los Angeles working at the Century Freeway Project recruiting women into the trades. Electrician and filmmaker Vivian Price made a film about that project, called Hammering It Out. Susie was planning to be a history teacher but she ended up being an employment advocate, and there are many tradeswomen who credit her with creating their careers.

We are about the same age. I’m in my mid-60s and I am retired as an electrician and an electrical inspector but Susie continues working at her trade of employment advocacy. She’s now working part-time for Tradeswomen Inc. to invent new ways to bring women into the construction trades.

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Madeline Mixer, Susie and I being honored at Tradeswomen Inc.’s 25th anniversary gala in 2004

Now, about Susie’s question, which is also my question: why didn’t the women’s movement embrace the tradeswomen’s movement? First, when people criticize the women’s movement for leaving out tradeswomen, I always object. I say we were the women’s movement and we are the women’s movement. I never felt separate from the women’s movement. I always felt like I was in the middle of it, like I was part of it.

Like Susie, as a young feminist I thought that employment was the bottom line for women. If you couldn’t get a decent paying job you could not be independent. A young woman in my history workshop at the conference voiced the issue. “If you have a good job, you don’t have to depend on a man. Once you have a trade, you can be financially independent.” It’s the same thing we said to each other in 1970.

My mother had very few choices and worked as an underpaid secretary all her life. My generation had some better choices but not many. Most often cited were teacher, nurse or secretary. In the 1970s I found other feminists who agreed with me about the importance of work. We founded organizations and allied with lawyers and advocates willing to help us fight for laws and regulations to end employment discrimination.

Though I participated in the other struggles of the feminist movement for abortion rights, for childcare, for equality in marriage, for an end to rape and discrimination, I still felt the jobs issue was primary. And for women who did not have access to a college education, trades jobs and jobs in the construction industry made a whole lot of sense. Ours was an anti-poverty movement. We talked a lot about what we called the feminization of poverty. Statistics showed that female single heads of households were getting poorer. We thought introducing women to trades jobs could reduce that trend.

Our issue was not at the top of the feminist movement’s list and I think there were many factors that contributed to invisibility. Partly it’s about class. The leaders of the feminist movement, mostly college-educated women, could not imagine themselves doing construction work and they probably did not have family members who were construction workers. Few of us knew how much money union construction workers made. For many Americans the idea of working construction was considered a step down. But workers with union contracts make more money than nonunion workers. And, in general, “men’s jobs” pay far more money than “women’s jobs.” Susie figures she would have made a lot more money in construction than she did in the nonprofit world.

It wasn’t like tradeswomen didn’t try to fit into feminist coalitions. I made many attempts to collaborate with other women’s organizations like NOW and like the San Francisco Commission on the Status of Women (COSW) of which I was a member in the 1990s. They didn’t brush me off, but they already had other projects. COSW was focused on domestic violence, a cause championed by local lesbian activists Del Martin and Phyllis Lyon, and they had created a successful network of organizations. It made sense to not spread ourselves too thin. But at least I was able to expand COSW’s attention to the issue of on-the-job sexual harassment, a universal concern of tradeswomen.

Tradeswomen collaborated with feminist lawyers—in the Bay Area Equal Rights Advocates and Employment Law Center—to secure rights to equal employment. In these efforts we had great success during the 1970s. We joined in coalition with racial minorites to fight the dismantling of affirmative action laws and regulations. In this, too, we were mostly successful. But having laws and regulations on the books is useless when they are not enforced, a strategy employed by Reagan/Bush. At that point the returns on our activism diminished, as did our support.

Funders didn’t take us seriously. I remember traveling to New York in the early 90s and meeting with the Ms. Foundation seeking funding for our efforts. The young woman I met with seemed anxious to find a way to not fund us and to get me out of her office. She categorized our organizations as “associations” and so not fundable. But I felt her rejection had more to do with other factors.

The barriers to women in the construction industry were seen as too great to spend resources on for too little gain. In fundraising meetings with the Women’s Foundation in San Francisco Tradeswomen Inc. was told that projects they had funded to support getting women into the trades had failed in the past and they had decided too few women were impacted by these projects. Many just did not think it was possible for women to do these jobs and to be happy doing them. But maybe that’s because most of the organizers couldn’t see themselves being happy doing them. They (and we) had internalized sexism and self hate. But organizers were also practical. They (and we) strategized to find ways to impact the greatest number of women.

A big part of our campaign to get women into the construction trades rested on the ability to get the word out to women about the money that could be made in these jobs. We needed the help of feminist and labor media to spread the word. Until the turn of the 21st century labor unions in the trades wanted nothing to do with us. We were accused of taking men’s jobs. But I think feminist publications could have made more of an effort to tell our story. Whenever an article did appear in a publication with a big subscription base (as in Ebony), hundreds of inquiries came in. High wages were a big draw. But traditional women’s magazines were only interested in matters of style, such as makeovers for women with “hard hat hair.”

Our fortunes changed after President Jimmy Carter left office. While some nontraditional jobs like bus driver began including women, we soon realized our efforts at integrating the construction trades were failing after Reagan took office in 1981 and began dismantling affirmative action programs.

Susie corrected me: “It’s true we lost footing during the second half of Reagan’s administration but we also made some headway in the first four years of his administration. At the end of the day, Title VII (of the 1964 Civil Rights Act) was and is the law of the land and we were willing to and are still willing to challenge under Title VII.” It’s this optimism that keeps Susie going, and the conviction that we can still improve the lives of women by helping them make careers in the trades.

In retrospect, whether or not we were dissed by the women’s movement seems a moot point. The women’s movement was an amorphous collection of activists with little money and few institutions. The partner with real money and power that could have helped our movement succeed is the federal government. The institutions we built in the 1970s never recovered from Reagan’s slashing of affirmative action and job training programs. I believe our efforts to bring a critical mass of women (at least ten percent) into construction trades would have succeeded if the Carter Administration’s programs that we fought so hard for had been left in place. As it is, the percentage of workers in the construction trades who are female has stayed at around two percent, roughly the same as it was in 1981 when Reagan took office.

Remembering Kathy Mazza, Yamel Merino, and Moira Smith

Remembering female first responders who died on 9-11. Words and photos by Susan Eisenberg. I’m republishing her blog, On Equal Terms, from September 11, 2016.

susaneisenberg's avatarOn Equal Terms

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Kathy Mazza, Port Authority Officer, NYC The first female Port Authority Officer to be killed in the line of duty, Captain Kathy Mazza died while evacuating people from Tower One of the World Trade Center on September 11. Her clear-headed decision to shoot out the glass in the lobby, enabled hundreds to exit more swiftly. Three percent of the Port Authority Police Department perished that day. Having earned a nursing degree before joining the PAPD, Kathy rose through the ranks and became the first female commandant of the Training Academy, leading its emergency medical programs. The regional Emergency Medical Services Council of New York City named her the 1999 Basic Life Support Provider of the Year.
Kathy Mazza

Yamel Merino, Emergency Medical Technician, NYC. Born to Dominican immigrant parents, Yamel Merino earned her EMT certification at Westchester Community College where she received the Chancellor’s Award for scholastic excellence. She…

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Wells Fargo Steals Our Wealth

When I read news today of Wells Fargo’s illegal banking practices that resulted in $185 million in fines and the firing of 5,300 employees (but no cost to higher ups–of course they blamed workers), it reminded me of Wells Fargo’s deep involvement in the financial crisis, their theft of citizens’ wealth and homes. Wells was one of the worst actors and our Occupy coalition targeted them in dozens of protests. Here is a year-end letter I wrote to friends from 2012. Several of the dedicated leaders in the photos have since died. Lest we forget.

Homes in Foreclosure

For me 2012 was the year of Occupy. During Thanksgiving week 2011, I had walked over to the Bayview, an adjacent neighborhood, to protest home foreclosures. The action was more like a neighborhood feast, with turkey and trimmings served up from tables set out on the sidewalk. I learned that there were eleven homes in foreclosure on one block of Quesada Street, and I joined ACCE, the Alliance of Californians for Community Empowerment. There I also saw some folks from my own neighborhood, Bernal Heights, and we began asking each other if there were home foreclosures in our neighborhood and wondering how we could find out.

Cops guarding Josephine Colbert's home from Occupiers
Cops guarding Josephine Tolbert’s home from Occupiers

Two days later I got a call from an ACCE volunteer. One of the foreclosed homeowners, 75-year-old cancer survivor and childcare provider Josephine Tolbert, had been locked out of her house while she was shopping. Still inside her house were diabetes medication, diapers for the child in her care, essentially everything she owned. An impromptu press conference was being called for the following morning at her house in Visitacion Valley.

I picked up a couple of my neighbors and we got there early to be greeted by a phalanx of rather sheepish looking cops who apparently thought we were planning to re-occupy Josephine’s home. Actually reoccupying was not a bad idea, one that we would use several times in the coming year. This time the idea was to get the word out and create public sympathy for Josephine, who explained that the bank had already sold the house to an investor.

We filled the room
We filled the room

I admit to walking around being outraged most of the time, but this situation really got to me. How could this be happening in the prosperous US of A? And why was keeping an old woman from getting back into her home the most important charge of the SFPD? Why does my tax money pay for the county sheriff to evict people from their homes so predatory banks can foreclose on them and auction their property?

Occupy Bernal leaders
Occupy Bernal leaders

That week we picketed a restaurant owned by the new owner of Josephine’s home, convinced him to sell it back to B of A, and got her back in her home. Our pressure helped her fight for an affordable loan modification. We won and I was hooked.

We discovered 88 homeowners on a foreclosure list in our own small neighborhood. Soon after we called a meeting at the Bernal Heights Neighborhood Center (the center itself is a result of neighbors organizing since the seventies). Sixty-five people (many of them over 65) packed the dining hall, and Occupy Bernal was born.

 

We learned that an audit of homes facing foreclosure by San Francisco’s assessor-recorder showed 84% of loans contained legal violations, but litigation was not working to save homes. These banks are now too big to sue. The only way to keep our neighbors in their homes was to act collectively.

 

Once we had the list of foreclosed homes we just knocked on people’s doors asking them if they wanted to fight the banks. By this time many folks had already lost their homes. Finding buildings empty with eviction signs on the doors saddened me. The banks’ greed had already changed the composition of my own neighborhood. Most of the people in foreclosure, we discovered, were people of color. Bernal Heights was becoming less diverse daily. This knowledge strengthened our resolve and shortened our timeline. It felt like we were rushing to save the character of our neighborhood.

Waiting for the sheriff and eviction
Waiting for the sheriff and eviction

People’s foreclosure stories were as varied and complicated as the banks’ scams, but they usually came down to disability, job loss, death, divorce. Hard luck stories with no safety net. You get laid off, you can’t make the balloon payment. You get divorced and need to refinance the home that’s already paid off and you’ve lived in for 40 years. Then you’re sold a pick-a-payment loan and you’re urged to pick the lowest payment, interest only with increasing principal. Suddenly your $100K loan turns into $400K. You submit loan modification papers and the bank loses them—over and over. Every time you call them, you must talk to a new person, explaining your case over and over. Your bank refuses to talk to you or they tell you the only way they can help you is if you stop making payments. Then they foreclose. They sell your home at auction. Without notifying you.

My neighbor whose home was saved from foreclosure
My neighbor German whose home was saved from foreclosure

Here’s the thing: I got to know all these people personally and then I couldn’t look away. They are the face of this huge financial crisis that the perpetrators have survived. More than survived—they are making billions! But we are fighting back.

I could tell you about many more victories. The regular Saturday foreclosure fighter meetings typically attract 40-50 people. We learn with regularity that the pressure we have put on the banks has resulted in an affordable loan modification and that a family will not be evicted after all. People are fighting for their homes, and in the process growing from beaten and ashamed victims to articulate involved community leaders.

Protesting student debt
Protesting student debt

After a year of working at this we know that what brings the banks to the negotiating table is pressure from the community. The most effective thing we do is to call and email the banks when a home is at risk of being auctioned. Anyone can do it and I urge you all to join in these protests. Go to www.calorganize.org to sign up to receive updates and to join ACCE or make a contribution.

Here are a few highlights of our accomplishments in 2012:

ACCE members across California rallied to support the passage of the strongest anti-foreclosure legislation in the country, the California Homeowner Bill of Rights. In San Francisco, we built a Foreclosure Fighter group of over 150 active fighters. We’ve won over 20 permanent loan modifications resulting in close to $1 million in principal reduction.  We’ve also stopped the auctions of hundreds of homes in San Francisco. We planned and executed well over 100 bank actions in the last year. A year after the launch of Occupy Our Homes and Occupy Bernal the narrative has shifted from blaming individual borrowers to blaming banks and demanding bank accountability. I’m proud to be an activist in this movement.

capitalism

My Mother’s Lesbian Affair

FloHSgrad
Flo in about 1930

Chapter One

Rummaging through my mom’s scrapbooks from the 1930s I came across a packet of letters, a rare find. My mother saved minutiae from her life: bridge tallies, restaurant menus, cocktail napkins, greeting cards, dance cards, wedding invitations. But she saved almost no personal letters, although I know she wrote and received troves of them.

OpenFriSatSunThe envelopes are all addressed to Miss Florence Wick and marked on the outside: “Via the usual route,” “To be read on Friday,” “To be read on Saturday” and “To be read on Sunday.” Carefully opening the tattered envelopes, I found hand-written notes on stationery from the Neil House Hotel in Columbus, Ohio. They looked to me like love notes—from a woman named Edna L.

Florence, darlin’—

Haven’t we had fun with meetings and parties and “baths” and rushin’ ‘round! And what am I going to do without you when you are gone? You will just have to come to New York sometime soon so we can share some other experiences….

Love and a hug—Edna L.

What did she mean “baths”? OMGoddess! I had to call my brother Don immediately.

“Flo had an affair with a woman! I have proof!” I blurted. Perhaps I could have approached the delivery of this information differently, building up to the climax with more suspense. My brother’s lack of excitement revealed my failure.

“You’re making up things again.” He could have added, “just like Dad.” Our father was an accomplished teller of tales, amusing but not to be believed.

My wife Holly was equally suspicious. I hadn’t realized I’d built such a reputation for exaggeration. No one believed me. I just had to revel in my discovery alone.

ELtrainI delved further, looking for more information about Edna L. I read the letters over. Edna sometimes signed her name Eddie or Edie, but she never included her last name. I love that she called herself Eddie, a definite lesbian cue. She illustrated the notes with endearing stick figure drawings. From the letters I learned that Eddie and Flo had roomed together at the national YWCA council meeting in Columbus. Eddie had written the notes during their time together and given them to Flo to be opened each day on the train ride home to Washington State. How romantic!

I read through all the accompanying articles and programs about the national YWCA council meetings that Flo had attended in Chicago and Columbus in 1937 and 1938, but I couldn’t find any mention of Eddie. I looked at every picture in the two scrapbooks. Flo had devoted two pages of one scrapbook to pictures of a woman who had died, kind of a shrine. The pictures show Flo and the friend on a camping trip in the mountains. The woman’s death photo, showing her body lying on a coffin-like bed, is in an envelope pasted in the scrapbook, but there is not a single clue as to who she was. I pulled up the photos to see if there was anything written on the reverse side. Nothing.

camping
With the friend who died

The woman in the photos looked rather morose. Could the dead woman be Eddie? Did Eddie kill herself after Flo spurned her advances? Reading the letters, I can see she was clearly smitten, but there’s no indication that Flo felt the same. I let my imagination run wild. My poor mother! She must have felt terrible guilt. No wonder she left no clues about the identity of the dead woman.

She is still a mystery
She is still a mystery

My brother seemed slightly more interested in this new theory and he agreed to help me research the dead woman’s identity. We found one clue in a picture that decisively ties the dead woman to Flo’s hometown Biz-Pro group, and from her letters we know that Eddie was from New York, so I had to abandon my romantic story about Eddie. However, I’m holding onto the suicide theory until we can identify the dead woman. I can totally see how my adorable young mother might have inspired unrequited love.

Chapter 2 Looking for my mother’s lover: https://mollymartin.blog/2016/11/22/looking-for-my-mothers-lover/

In the Company of Women

They were feminist activists in the 1930s

 

Florence Wick early 1930s

My mother used to wonder aloud why my generation of girls and young women chose to hang out in co-ed groups. Why was there so much pressure to be with boys? She told me that as a young woman she’d had loads of fun communing with sisters in same sex groups. They invited boys to dances and events that they organized, but otherwise they sought the companionship of other women. Now, looking through scrapbooks she made in the 1930s, I can see what she was talking about.

My mother, Florence Wick, had graduated from Yakima High School at age 16 in the class of 1929½, just as the country sank into the Great Depression. She was planning to enroll at Washington State University (my alma mater) when the stock market crashed and ended her dream of going to college. SeattleSecyInstead she went to secretarial school. She got a job as a stenographer and worked steadily throughout the decade, living at home and supporting her family when her father lost his teaching job. In the 1930s my mother actively participated in women’s organizations that I now see set the stage for the feminist movement of the 1970s.

Flo was Biz-Pro president in 1936 Flo was Biz-Pro president in 1936

While she could never afford college, she did join a sorority, Epsilon Sigma Alpha, which had been reorganized from a college group to include businesswomen. She was also a member and president of the Business and Professional Women’s Club (Biz-Pro) one of the “business girls” clubs that fell under the umbrella of the YWCA. These linked organizations provided opportunities for what we now call networking, but they also promoted the rights and welfare of workingwomen by sponsoring legislation for equal pay and to prohibit legislation denying jobs to married women. Founded to address the surge of women into the workforce during WWI, Biz-Pro still continues to advocate for workingwomen promoting equal pay, comparable worth and family leave legislation.

 

The sorority met twice a month, once for a study program and once for a social event. My mother saved programs and newspaper articles reporting on their events. Flo sometimes appears in the programs reviewing books (Stanley Walker’s Mrs. Astor’s Horse) or authoring skits. She participated in a bridge club and took home prizes. She directed a questionnaire on current event topics at one meeting. At another she reported on the biography of Nijinsky written by his wife. Politics was also on the agenda. On the Oct. 6, 1936 program, Miss Sylvia Murray presented a “Symposium of Nazism and Fascism.” Flo presented “Excerpts from Days of Wrath by Andre Malraux.” They had picnic summer potlucks. They played games. The local news reported: At the Thanksgiving party, 30 members and their friends were expected. The colors were yellow, orange and brown.

 

Smart cotton frocks of today’s vogue and demure fashions of 50 years ago vied for supremacy last evening when Epsilon Sigma Alpha sorority members entertained at a dessert bridge party in the Woman’s Century clubhouse. The sorority will have a horseback riding party as a feature of its next meeting, reported the local Yakima newspaper. In news articles the married women are referred to by their husbands’ names. A dinner and theater party were planned by sorority members at their meeting last evening in the home of Mrs. Malcolm Mays.

Bridge Tallies Bridge Tallies

The Biz-Pro meetings, too, sought to combine business and pleasure.

Miss Edith Livingston had charge of decorating the tables with white cellophane Christmas trees, snowmen, blue streamers and white tapers. Girls made a contribution to the iron lung fund.

Despite their name, the business and professional women were not above movie stars and gossip.

Mrs. Gledhill, the former Miss Margaret Buck of Yakima, related interesting Hollywood anecdotes and described the YWCA work in the southern city. She particularly mentioned the Studio club in Hollywood where girls who are hoping for a “break” live and rehearse, “even tap dancers,” she says. Among board members are Mary Pickford and Mrs. Cecil De Mille.pledge

Both my mother and I were active in the YWCA during the 1970s when its “One Imperative” was to “use its collective power to eliminate racism by any means necessary.” Together we attended the 1973 national conference in San Diego where the farmworker leader Cesar Chavez spoke. But I hadn’t realized how involved she had been in the YW during the 1930s. After its members demanded a focus on workingwomen at the 1910 world conference in Berlin, the YW’s objectives changed from protecting women from the vagaries of industrialization to promoting their equal inclusion. To this day the YW remains a worldwide force working against violence and supporting women, racial minorities, people with AIDS and refugees.

 

Flo represented Biz-Pro as a council member at its conference in Chicago in November 1937. A newspaper report of the meeting quoted her: “It was grand and I liked Chicago so much,” says Miss Florence Wick, all in one breath, of the National Business and Professional Women’s Council of the YWCA meeting in Chicago from which she returned this week. The article says of the 26 council members, she was the youngest (she was 24). The meetings were held in the McCormick residence in Chicago, a memorial to Harriet McCormick, an early supporter of the YW. “The loveliest building you ever saw,” according to Miss Wick. “I met so many notables in YWCA work, I feel so very insignificant,” Miss Wick remarks, laughing.

Flo as drawn by her sister Ruth Flo as drawn by her teenage (biological) sister Ruth Wick

In April 1938, she traveled to Columbus, Ohio to the national YWCA convention and later explained the “reorganization of the business girls’ groups” to her local chapter. She traveled around the Northwest to represent the local group along with others including her best friend and my namesake, Molly (Mildred) Hardin, another single workingwoman. By that time they called themselves the “Business and Professional and Industrial Girls.” Industrial referred to women who worked in factories and plants, as opposed to the “business girls” who worked in offices.

Flo told me she had accepted that she would be an “old maid” when, at 33, she met my father. Still working as a stenographer, she had assumed the identity of “career girl.” Her sister Eva, my aunt, told me Flo was always popular. She had lots of boyfriends but she was in no hurry to get married. She enjoyed the independence and self-esteem that came from earning her own living as a workingwoman. And she thoroughly enjoyed the rich friendships and associations she cultivated in the women’s organizations she joined.

 

 

Adventures in VanCity

Vancouver, BC.

Carpenter/writer Kate Braid
Carpenter/writer Kate Braid

Whenever I visit I always look for tradeswomen in this city of high rises and construction cranes. On this trip I was lucky to meet up with Kate Braid, the tradeswoman poet laureate of Canada (my christening). I’ve known Kate for decades, and we published her poems in Tradeswomen Magazine regularly, but she and I figured we hadn’t seen each other for 30 years. If you’re not familiar with her writing, go to her web page, Katebraid.com. Her book of poems about working construction, Covering Rough Ground, was published in 1991. Her newest book, Rough Ground Revisited, includes some of the original poems and new ones as well.

Kate has a memoir too: Journeywoman: Swinging a Hammer in a Man’s World, published in 2012. She speaks to tradeswomen all around Canada, and she reminded me as we reminisced that the very first national tradeswomen’s conference happened in the nation of Canada in 1980! We discussed the possibility of Canadians hosting the next tradeswomen conference, since it looks like our building trades in the US have dropped the ball. Come on Canadian tradeswomen: Pick it up and run with it!

One does not always plant one’s feet daintily when one is covering rough ground.

–Emily Carr, Journals

 I was delighted to learn that Kate and I share an interest in the Victoria artist and writer Emily Carr. In fact, Kate is a Carr scholar, having published two books of poetry and a biography of Carr. These I can’t wait to read, but when I tried to order them from the San Francisco Public Library they were not in the stacks. So I have my work cut out for me when I return home. It seems we in the US are not very literate where Canadian authors are concerned, a prejudice that must be rectified.

Walking around downtown Vancouver I passed many high-rise construction sites but the only tradeswomen I saw this time were flaggers. I flagged down two of them and they assured me there are lots of tradeswomen working up above. While most of the signs here are gender neutral, I did find one of the old Men Working kind, an advertisement that this contractor discriminates against women. Why would anyone want to advertise that?